Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
As some of his
old-fashioned hearers used to say, ‘You could always reckon on
sixteen ounces to the pound.’”
Mr. Clayton was an exemplary pastor. After he removed to Camomile Street
and the Poultry, he visited his people in a most methodical way, dividing
London into districts, and going from house to house, week after week, to
comfort sorrowing hearts, to share in domestic joys, to guide the
perplexed, and to stimulate the lukewarm; this I know, and therefore it
may be inferred that he looked well after the few sheep in the Kensington
fields, feeding them by day, and watching over them by night. He used to
talk of the large “ring fence” round his church in the city; the ring
fence round his church in the suburb was small, and hence we may be sure
that his pastoral duties were, during his pastorate at Hornton Street,
thoroughly performed. A gentleman by birth and education, with large
sympathies easily evoked, tears and smiles coming at a moment’s bidding,
apt at telling anecdotes, full of humour if not wit, he was a companion
loved in a circle wider than his own congregation; his genial
friendliness and neighbourly visits helped no doubt to promote the cause
of Evangelical Nonconformity.
A number of minutes occur in the record of affairs, relative to matters
of a temporal kind, during Mr. Clayton’s ministry; but there are no
entries relative to the admission of members or other strictly religious
proceedings. One subject in particular excited the pastor’s solicitude,
namely, that the chapel property should be put in trust, which
accordingly was done; and in connection with this many discussions arose
touching what was needful for discharging pecuniary liabilities. It is
plain from what follows that Mr. Clayton was not satisfied with “the
mixture of temporals with spirituals,” as he called it; and on Christmas
Day, 1804, he publicly assigned reasons for relinquishing the pastoral
office. Various rumours were afloat, which he briefly contradicted as
“untrue,” and then told his friends that if they were asked “Why has Mr.
Clayton left Kensington?” they were to reply, “That it was his earnest
wish to be nearer the immediate circle of his ministerial connections and
religious friends; that his desire was to be united to a Church whose
members more fully coincided with him in sentiment on several subjects,
more especially on the sacrament of the Lord’s Supper; and particularly
that he might find a place where he might not be habitually perplexed
with secular arrangements, and where he might in some degree enjoy that
tranquillity which he deemed so necessary in the present state of his
health.” “I have the pleasure,” he added, “to inform you all, that last
year this chapel was vested in the hands of nine trustees, who are
engaged to see that no minister shall ever be settled here who does not
preach the gospel agreeably to the tenets of the Assembly’s Catechism.”
Public-domain text, read in full here on John Shaqi.
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