Congregationalism in the Court Suburb — John Shaqi
Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
When I first went to Kensington, I was requested to visit an old member
of the Church, a shoemaker by trade, who I learnt had been converted
under the ministry of Dr. Leifchild. I went and found him bedridden. He
was a remarkable man, with a handsome face, but a cripple. In very
humble circumstances, and uneducated, except in things pertaining to the
kingdom of God, he had a good deal of that natural politeness which
appeared all the more striking from its humble surroundings. He won my
affections; and I delighted to sit by the good man’s bed when he would
describe, in emphatic language and with strong emotion, his strange
life-story. Good-tempered from a boy, ready for fun and frolic, and of a
daring spirit, he plunged one day, if I remember right, into the thick of
the traffic in the high road, and was so crushed under a cart wheel, that
it was a wonder he survived the accident. He had mixed with dissolute
company, and been accustomed, as he loitered about the end of an alley
opposite the church, to insult those who passed by on the way to worship.
His habits did not improve when he became a married man, and his
notoriety for evil was a village scandal. But two of his children went
to the Sunday school, and they persuaded their father to come to chapel.
Dr. Leifchild preached from the words of St. Jude: “Preserved in Jesus
Christ, and called,” and spoke of the remarkable preservation of sinful
people before they were called and converted. He happened to relate an
anecdote of Mr. Cecil, who, previously to his becoming decidedly
religious, narrowly escaped with his life, when thrown by his horse
across the track of a wagon, which in passing only crushed his hat. The
incident struck the listener. It resembled his own experience, and
rivetted his attention. When the preacher followed up the illustration
with a characteristic appeal, addressed to such as were still unconverted
after signal providential deliverances, the cripple trembled from head to
foot. Greatly impressed, he went to chapel again and again, till he
found himself another man, “a new creature in Christ Jesus.” He would
weep as he told the story, and go on to speak of his subsequent spiritual
joy. “I am a wonder unto many,” he would say, and then sing:—
“Amazing grace! how sweet the sound,
That saved a wretch like me;
I once was lost, but now am found;
Was blind, but now I see.”
Public-domain text, read in full here on John Shaqi.
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