Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
Along that road, and through Kensington suburbs, George III. used to
drive down to Windsor in a lumbering coach with outriders and an escort.
There sat on the box, in grand livery, “a body coachman,” as he was
called. His name was Saunders. To speak of that good man may seem to be
travelling out of my record, but it will be seen that he played an
important part in Kensington Church history. He was a favourite with His
Majesty, and used to put tracts in the pocket of the coach for his master
to read on the way to the Royal Borough. The latter liked them so well,
that he encouraged the servant to keep the pocket furnished with such
publications; and we can fancy the Queen’s grandfather, in his cocked hat
and neat wig, poring over the pages provided for his entertainment and
benefit. The coachman was a Nonconformist, and when he was staying at
Windsor gathered a few people together in a house which bore the
unattractive name of “Hole in the Wall,” where they held a religious
service, and formed the nucleus of the Independent Church of which I was
pastor for eleven years, part of it as colleague with the venerable
Alexander Redford. It is a curious coincidence that this worthy coachman
may be accounted founder of the two Churches in which I have laboured the
whole of my pastoral life.
He lived part of his time at Kensington, and wished to see a
Nonconformist congregation there. He met with a few people in “a very
humble dwelling,” {12} for religious worship, and out of that grew the
Dissenting Church in Hornton Street.
Kensington Parish Church, between 1762 and 1770, was favoured with the
ministry of the celebrated Dr. Jortin, an author and preacher of
extraordinary reputation; and he was succeeded by Dr. Waller, of whom I
know nothing except that he was killed by the fall of a chimney during a
great hurricane in November, 1795. Then came the Rev. Richard Omerod.
“There was no man, perhaps, who more eminently possessed the faculty of
conciliating all ranks and orders in a large and populous parish than Mr.
Omerod. Nor was this effected by courtly demeanour or by flattering
profession, but by that honest and amiable simplicity of life and heart,
which both dignify and recommend the Christian minister. To a native
purity of mind and unaffected sanctity of life, he added a calm, gentle,
and unobtrusive manner, which never failed at once to disarm hostility
and to command respect. In his discharge of the complicated duties of a
parish priest he was eminent and exemplary. By the higher orders he was
respected and admired, and by the lower orders he was venerated and
loved; and possessing alike the confidence of both, he was the channel of
communicating the bounty of the one to relieve the necessities of the
other.” {13a} He was vicar from 1795 to 1816.
Dr. Waller was incumbent when the body coachman held his meetings at
Kensington, and Mr. Omerod succeeded Dr. Waller soon after Hornton Street
Chapel was built.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account