‘And yet, my dear Coningsby, with all its past errors and all its present deficiencies, it is by the Church; I would have said until I listened to you to-night; by the Church alone that I see any chance of regenerating the national character. The parochial system, though shaken by the fatal poor-law, is still the most ancient, the most comprehensive, and the most popular institution of the country; the younger priests are, in general, men whose souls are awake to the high mission which they have to fulfil, and which their predecessors so neglected; there is, I think, a rising feeling in the community, that parliamentary intercourse in matters ecclesiastical has not tended either to the spiritual or the material elevation of the humbler orders. Divorce the Church from the State, and the spiritual power that struggled against the brute force of the dark ages, against tyrannical monarchs and barbarous barons, will struggle again in opposition to influences of a different form, but of a similar tendency; equally selfish, equally insensible, equally barbarising. The priests of God are the tribunes of the people. O, ignorant! that with such a mission they should ever have cringed in the antechambers of ministers, or bowed before parliamentary committees!’ ‘The Utilitarian system is dead,’ said Coningsby. ‘It has passed through the heaven of philosophy like a hailstorm, cold, noisy, sharp, and peppering, and it has melted away. And yet can we wonder that it found some success, when we consider the political ignorance and social torpor which it assailed? Anointed kings turned into chief magistrates, and therefore much overpaid; estates of the realm changed into parliaments of virtual representation, and therefore requiring real reform; holy Church transformed into national establishment, and therefore grumbled at by all the nation for whom it was not supported. What an inevitable harvest of sedition, radicalism, infidelity! I really think there is no society, however great its resources, that could long resist the united influences of chief magistrate, virtual representation, and Church establishment!’ ‘I have immense faith in the new generation,’ said Millbank, eagerly. ‘It is a holy thing to see a state saved by its youth,’ said Coningsby; and then he added, in a tone of humility, if not of depression, ‘But what a task! What a variety of qualities, what a combination of circumstances is requisite! What bright abilities and what noble patience! What confidence from the people, what favour from the Most High!’