‘No ecclesiastical revenues should be safe that require protection. Modern history is a history of Church spoliation. And by whom? Not by the people; not by the democracy. No; it is the emperor, the king, the feudal baron, the court minion. The estate of the Church is the estate of the people, so long as the Church is governed on its real principles. The Church is the medium by which the despised and degraded classes assert the native equality of man, and vindicate the rights and power of intellect. It made, in the darkest hour of Norman rule, the son of a Saxon pedlar Primate of England, and placed Nicholas Breakspear, a Hertfordshire peasant, on the throne of the Caesars. It would do as great things now, if it were divorced from the degrading and tyrannical connection that enchains it. You would have other sons of peasants Bishops of England, instead of men appointed to that sacred office solely because they were the needy scions of a factitious aristocracy; men of gross ignorance, profligate habits, and grinding extortion, who have disgraced the episcopal throne, and profaned the altar.’ ‘But surely you cannot justly extend such a description to the present bench?’ ‘Surely not: I speak of the past, of the past that has produced so much present evil. We live in decent times; frigid, latitudinarian, alarmed, decorous. A priest is scarcely deemed in our days a fit successor to the authors of the gospels, if he be not the editor of a Greek play; and he who follows St. Paul must now at least have been private tutor of some young nobleman who has taken a good degree! And then you are all astonished that the Church is not universal! Why! nothing but the indestructibleness of its principles, however feebly pursued, could have maintained even the disorganised body that still survives.