In asserting the paramount character of the ecclesiastical polity and the majesty of the theocratic principle, it became necessary to ascend to the origin of the Christian Church, and to meet in a spirit worthy of a critical and comparatively enlightened age, the position of the descendants of that race who were the founders of Christianity. The modern Jews had long laboured under the odium and stigma of mediaeval malevolence. In the dark ages, when history was unknown, the passions of societies, undisturbed by traditionary experience, were strong, and their convictions, unmitigated by criticism, were necessarily fanatical. The Jews were looked upon in the middle ages as an accursed race, the enemies of God and man, the especial foes of Christianity. No one in those days paused to reflect that Christianity was founded by the Jews; that its Divine Author, in his human capacity, was a descendant of King David; that his doctrines avowedly were the completion, not the change, of Judaism; that the Apostles and the Evangelists, whose names men daily invoked, and whose volumes they embraced with reverence, were all Jews; that the infallible throne of Rome itself was established by a Jew; and that a Jew was the founder of the Christian Churches of Asia. The European nations, relatively speaking, were then only recently converted to a belief in Moses and in Christ; and, as it were, still ashamed of the wild deities whom they had deserted, they thought they atoned for their past idolatry by wreaking their vengeance on a race to whom, and to whom alone, they were indebted for the Gospel they adored. In vindicating the sovereign right of the Church of Christ to be the perpetual regenerator of man, the writer thought the time had arrived when some attempt should be made to do justice to the race which had founded Christianity. The writer has developed in another work [‘Tancred’) the views respecting the great house of Israel which he first intimated in ‘Coningsby.’ No one has attempted to refute them, nor is refutation possible; since all he has done is to examine certain facts in the truth of which all agree, and to draw from them irresistible conclusions which prejudice for a moment may shrink from, but which reason cannot refuse to admit. D. GROSVENOR GATE: May 1894. CONINGSBY BOOK I. CHAPTER I. It was a bright May morning some twelve years ago, when a youth of still tender age, for he had certainly not entered his teens by more than two years, was ushered into the waiting-room of a house in the vicinity of St. James’s Square, which, though with the general appearance of a private residence, and that too of no very ambitious character, exhibited at this period symptoms of being occupied for some public purpose.