‘I have seen it,’ said the stranger, slightly shrugging his shoulders; ‘and more wonderful things. Phantoms and spectres!’ ‘The Age of Ruins is past. Have you seen Manchester?’ ‘I have seen nothing,’ said Coningsby; ‘this is my first wandering. I am about to visit a friend who lives in this county, and I have sent on my baggage as I could. For myself, I determined to trust to a less common-place conveyance.’ ‘And seek adventures,’ said the stranger, smiling, ‘Well, according to Cervantes, they should begin in an inn.’ ‘I fear that the age of adventures is past, as well as that of ruins,’ replied Coningsby. ‘Adventures are to the adventurous,’ said the stranger. At this moment a pretty serving-maid entered the room. She laid the dapper cloth and arranged the table with a self-possession quite admirable. She seemed unconscious that any being was in the chamber except herself, or that there were any other duties to perform in life beyond filling a saltcellar or folding a napkin. ‘She does not even look at us,’ said Coningsby, when she had quitted the room; ‘and I dare say is only a prude.’ ‘She is calm,’ said the stranger, ‘because she is mistress of her subject; ‘tis the secret of self-possession. She is here as a duchess at court.’ They brought in Coningsby’s meal, and he invited the stranger to join him. The invitation was accepted with cheerfulness. ‘’Tis but simple fare,’ said Coningsby, as the maiden uncovered the still hissing bacon and the eggs, that looked like tufts of primroses. ‘Nay, a national dish,’ said the stranger, glancing quickly at the table, ‘whose fame is a proverb. And what more should we expect under a simple roof! How much better than an omelette or a greasy olla, that they would give us in a posada! ‘Tis a wonderful country this England! What a napkin! How spotless! And so sweet; I declare ‘tis a perfume. There is not a princess throughout the South of Europe served with the cleanliness that meets us in this cottage.’ ‘An inheritance from our Saxon fathers?’ said Coningsby. ‘I apprehend the northern nations have a greater sense of cleanliness, of propriety, of what we call comfort?’ ‘By no means,’ said the stranger; ‘the East is the land of the Bath. Moses and Mahomet made cleanliness religion.’ ‘You will let me help you?’ said Coningsby, offering him a plate which he had filled. ‘I thank you,’ said the stranger, ‘but it is one of my bread days. With your permission this shall be my dish;’ and he cut from the large loaf a supply of crusts. ‘’Tis but unsavoury fare after a gallop,’ said Coningsby. ‘Ah! you are proud of your bacon and your eggs,’ said the stranger, smiling, ‘but I love corn and wine. They are our chief and our oldest luxuries. Time has brought us substitutes, but how inferior! Man has deified corn and wine! but not even the Chinese or the Irish have raised temples to tea and potatoes.’