It is likely that the nearness of warrior tribes in Clare may account
for the number and the strength of these stone fortresses; the island
folk, Firbolgs or whoever they were, would not have so ensconced
themselves without grim necessity for the labour. Yet all this is
conjectural. What lies well within the bounds of historic knowledge is
the Christian history of Aran--_Ara na naomh_, Aran of the Saints,
not rashly so entitled.
Enda, the first founder of the famous monastic settlement, was a king's
son when St. Patrick came to Ireland. His father ruled the kingdom of
Oriel, the southern tract of Ulster, reaching across Cavan and
Monaghan. Enda's sister took the veil from the hands of Patrick, and
she it was, according to legend, who turned her brother from his career
as a prince and a warrior. He underwent long training in Louth and over
the seas in Britain before he returned to Oriel; but there he found no
peace. He wanted solitude, and he begged the islands of Aran from the
King of Munster. And, if tradition be accurate, he made his way to them
miraculously wafted on a great boat-shaped stone which lies till this
day on the shore at Killeany, _Cill Eadna_, Enda's Church.
[Illustration: WRACK-GATHERING ON THE WEST COAST]
The fame of his settlement spread rapidly, for the missionary period
was now being succeeded by an enthusiasm for the contemplative life;
and all the great saints of the sixth century came to Aran and were his
disciples. St. Brendan the Navigator came there, already prospecting
his journey to the unknown land of the west; Columbkille, prince of
Tirconnell, the apostle of Scotland, came thither, subduing his proud
and fierce temper; and there, too, was nurtured Ciaran, the founder of
Clonmacnoise, best loved of Irish saints. All these men were not only
centres of piety, but lamps and torches of learning in a dark age: only
scholars can estimate what it meant to civilization that this home of
studious thought should be maintained outside the weltering chaos of
Rome's disruption when sheer barbarism threatened to engulf the world.
There are many ancient churches on Aran: seven or eight, says
Archbishop Healy, in the single town-land of Killeany, and one called
after Saint Benen is virtually intact and may date from the sixth
century. But the most interesting of all, _Teglach Eadna_, St. Enda's
oratory, is a mere ruin: though outside of it pious islanders can show
you the _leac_, or flagstone, under which the saint lies buried. In
such places tradition passes from father to son unbroken, with a
fidelity that has often been verified; and there is much reputable
evidence which I would less readily believe.
Public-domain text, read in full here on John Shaqi.
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