Conscience and Sin: Daily Meditations for Lent, Including Week-days and SundaysBaring-Gould, S. (Sabine)
Religion
Conscience and Sin: Daily Meditations for Lent, Including Week-days and Sundays
Baring-Gould, S. (Sabine)
Conscience; Lent -- Prayers and devotions; Sin
The direct, sound Conscience is that which we should aim all our lives
to obtain. And as it is the interior manifestation of the Will of God,
and an obligation is laid on us to obey it, we must observe what it
commands, abstain from what it forbids, and respect what it counsels.
We must (_a_) use our utmost endeavour to learn our duties aright,
both towards God, our neighbours, and ourselves. We owe to God the
obligations of love, reverence, worship, and obedience. Our duties to
our neighbours are tolerably plain--the State enforces most of them.
We must respect the persons, the property, and the good name of our
neighbours. Our duties to ourselves are to educate and develop all
those faculties, physical, mental, and spiritual, God has put in us, to
keep our bodies in temperance, soberness, and chastity; to cultivate
our reason and our intelligence--the reason so as to be able to form
just judgments, and the intelligence so as to be able and eager to
acquire knowledge; to nourish and discipline our souls so that our
spiritual faculties may be alive to divine things, able to pray, to
meditate on God, and be conscious of His Everpresence.
(_b_) We must endeavour to bring under our self-love, which is disposed
to confuse and lead astray the Conscience by advising such things as
are convenient and flattering to self, and making them appear right,
or, at all events, admissible.
(_c_) We must seek to be serious in determining our conduct, to avoid
all waywardness and caprice, remembering that for whatever we do we
shall have to give account.
3. We must now consider what are the _means_ whereby we may obtain a
Direct or sound Conscience. These are many, but a few of those that are
principal and fundamental must suffice.
(_a_) _The study of God's Word_, especially of the words of our Saviour
Jesus Christ, and of His Apostles. Nothing is more calculated to give a
healthy and straightforward Conscience than this.
(_b_) _Experience._ We must bring our intelligence to bear on our acts;
Conscience was never meant to be blind instinct, but a bright, fresh,
enlightened faculty, assisted at every step by the intelligence, and
the intelligence will work on the facts of experience, and shew us
where we have been doing what is right, and where we have been going
wrong.
(_c_) _Hold to first principles._ Self-love is very much disposed to
lead us into a maze of lines of conduct, and to encourage us to adopt
that most easy, most flattering, most profitable to take. It brings up
side duties, and exaggerates them to obscure broad principles. As a man
when travelling, on coming to cross lanes, ascends a height to get a
clear idea as to the main line, the direction in which he is going, so
must we ever go up to the broad first principles to obtain a general
survey, and follow the direction thus indicated.
[Illustration]
Second Wednesday in Lent.
_THE FALSE CONSCIENCE._
Public-domain text, read in full here on John Shaqi.
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