Prudence is generally a moderator in the execution of duty. That execution might be harsh, and hurtful, but Prudence wisely softens and simplifies, abates prejudice, and commends the course of Conscience to the approval of others. 2. We will now consider some practical rules for conduct in such cases as the Conscience does not give a certain decision, but sees that different opinions may be probable, more or less, and is in hesitation which to follow. (_a_) One good rule is to follow that course which is most natural; what is strained and has the semblance of being excentric is probably one flattering to self-esteem, and had better be avoided. (_b_) Another good rule is to follow that course which is safest, in which there is least likelihood of disturbing others, injuring or annoying them. Also, which is least riskful to ourselves, in health, substance, or reputation. 3. It must not be forgotten that it is quite possible so to carry out a _right_ purpose as to do _wrong_ in the execution. Having decided on what is right, foresight and judgment are required to determine _in what manner_ and _at what time_ it is to be carried out. Prudence often shews us that the same result may be attained by the exercise of patience as by an impulsive and precipitous execution, and that the act performed cautiously and judiciously will do good, whereas if done at once in a headlong manner it may effect mischief. Also it shews that there are more ways in which the same thing may be done, and that there is a right way and a wrong way, a way that is advisable, and a way that is mischievous and to be dissuaded from. We are warned not to do evil that good may come, but people forget that a considerable amount of evil is done by those who do good in a wrong manner. 4. Prudence is but another name for _wisdom_, and wisdom is one of the gifts of the Holy Spirit. By understanding we see God's law, by wisdom we know how to carry it out. [Illustration] Second Monday in Lent. _ON FORTITUDE._ 1. We have seen that Conscience, enlightened by Divine Revelation and assisted by Understanding, obtains a clear knowledge of God's Will, and its application to the several conditions in which man is placed in his course through life. We have seen how that it is not sufficient for man to _know what_ is to be done, he must also _know how_ it is to be done, and this is where Prudence is needed.