Conscience and Sin: Daily Meditations for Lent, Including Week-days and SundaysBaring-Gould, S. (Sabine)
Religion
Conscience and Sin: Daily Meditations for Lent, Including Week-days and Sundays
Baring-Gould, S. (Sabine)
Conscience; Lent -- Prayers and devotions; Sin
2. We commit sins of the first sort, that is, we are guilty of _sins
of commission_, when we do anything, when we adopt any course of
conduct, knowing it to be forbidden by God. It seems hardly necessary
to say much about such sins, as they are obvious to all. It is perhaps
only necessary to say that we are guilty of sins of commission, when
we transgress any of the Commandments of God _in the spirit_, as
well as in the letter. Our Lord shews us that the Commandments are
expanded under the Gospel to include much more than appears on the
surface. Consequently any little act of unkindness, any trifling
with sensuality, any over-indulgence in eating or drinking, any
disrespectful treatment of those who are in authority, are sins of
commission, though they are not against the written words of the law.
It is therefore right for us to consider what is implied by the written
law, and to measure our conduct and weigh our acts by the spirit of
charity, by first principles of justice, and then it will be found that
we have allowed ourselves many things which are contrary to the spirit
of the Gospel. "Happy is he that condemneth not himself in that thing
which he alloweth." (Rom. xiv. 22.)
3. We use much less circumspection about _sins of omission_. It is
therefore advisable to consider them more carefully.
We sin by omission when we omit to do those things which
(_a_) We are commanded by the Law of God.
(_b_) Our Consciences advise.
(_c_) We are commanded to do by those set in authority over us.
(_d_) We are required to do by the State, or social law.
(_a_) Now it must never be forgotten that our duties as Christians are
not merely _negative_, to abstain from this and not to do that, but
are _positive_, to advance the Kingdom of God, and work out our own
salvation. Our Lord, in the parable of the unprofitable servant who hid
his treasure, shews us this. We must try to discover what active work
in His Kingdom He has ordained for us to accomplish, and then do it
with all our might. No man has any right to live in idleness. He must
do something either for God, or for his fellow men.
(_b_) We must obey the promptings of our Conscience. If Conscience
urges, and we neglect to obey it, we are neglecting the voice of God.
(_c_) We are bound to obey and execute the commands of those set over
us, parents, guardians, masters. If in authority, and they require us
to do something, then we cannot omit doing what is ordered without
incurring sin; for all authority devolves from God, and we are
responsible to God for the way in which we fulfil our duties under
those set over us. We must obey _readily_, _cheerfully_, and _exactly_.
Public-domain text, read in full here on John Shaqi.
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