(_a_) The devil walketh about as a roaring lion, says S. Peter, seeking whom he may devour. We do not know for certain the reasons why Satan so diligently seeks man's destruction, but they are probably _jealousy_, because man is created and called to occupy those places in Heaven which he and his apostate host have lost through their rebellion. They are filled with envy and spite against us, that we should attain to eternal blessedness, whereas they have lost it, and are doomed to eternal misery. Another cause is certainly _malice_, hatred against God; Satan and his host know what God has designed for man, and know what God has done for man, and because they have set their wills in antagonism against God, they ever seek out of malignant hatred to mar God's work and undo His ends. A thoroughly bad man takes a malicious delight in making others as bad as himself, and the devils feel this same inclination in a heightened degree. Another cause is the _pride_ of the evil spirits. They are in warfare against God, and they feel a sense of triumph when they are able through man's free will to obtain the fall and degradation of one of God's noblest creatures. It flatters their pride to be able to gain something like a victory over God. (_b_) Created beings endeavour to draw us from God, to fix our ambitions, our affections, on them. Or rather it may be said that we are tempted to forget our true end and aim, allured by the beauty and attractiveness of the creatures of God, to set our hearts and minds on them instead of on the Creator. We are surrounded by God's good things of creation, but we must look up through nature to God Himself, not let nature arrest our attention. So with human beings, we should love them indeed, but not let love of them take off our hearts from the supreme love of all, that should be given to God. We are guilty of loving the creature above the Creator whenever we allow our love for men, or for things of this world, to make us give up religious duties, cease to care for things spiritual, and to engross our thoughts. (_c_) The world endeavours to draw away our allegiance from God to it. The world has formed its own moral code, an easy one, indulgent to our corrupt nature, it glosses over faults, and permits laxity. It does not enforce self-denial, but, on the other hand, encourages indulgence and extravagance. A very great number of people take public opinion as their rule of life, and so long as they conform their lives to what society expects and demands, regard themselves as in the way of salvation. Now the social code is well enough as far as it goes, but it is not intended to be the supreme code. The law of God is that which we must obey first, and that always points out to us a higher life, a purer life, and an unselfish one, whereas the world insists on a life which is selfish, and without any noble aims. [Illustration] Third Sunday in Lent. _THE GENESIS OF SIN._