Or, again, if we see that by going to a certain place we are running great risk of committing a certain sin, and, without any real necessity, we go to that place, and fall under temptation, then we are guilty, as if we had deliberately committed the sin. Or, again, if we see that by spending much time, and thought, and money on dress, we are becoming liable to vanity, and we go on lavishing attentions on our personal appearance, so that we do become conceited and vain, then we are guilty of the sin of vanity. We have wilfully chosen that course which leads to vanity. [Illustration] Fifth Wednesday in Lent. _THE GRAVITY OF SIN._ We come now to consider why Sin is in itself so grave. There are several reasons. 1. It is a revolt against God. 2. It is a setting at naught of the Work of Christ. 3. It neutralises the Work of the Holy Ghost. 4. It is an attack on Society. 1. _It is a revolt against God._ In the first place because God is the supreme authority, the Lord over all Creation, and that creature which sets up its own will against His, is thereby a rebel. Man regards, may be, the laws as unjust, or as tyrannical, that God has imposed on him; unjust because they limit his freedom, or are beyond his power to obey; tyrannical because they oppose the desires of his heart and animal appetites. In the next place it shows a disregard or disbelief in God's promises and warnings, it is therefore grave because it shows indifference to God's goodness and to His severity. In the first case it robs God of the obedience due to Him, in the second case it robs Him of the respect due to Him. Then, again, Sin is a revolt against God, as it makes man seek another end than that which God has ordained. God would have man seek Him, make Him the object of all His aspirations, all His efforts. By Sin a creature is substituted in the place of God, and man labours for, thinks of, cares for this created object, a person, or a thing, and makes of it an idol. It turns a man away from God as the object of life and its energies to a perishable and unworthy end. Once more, Sin is a revolt against God, inasmuch as it robs God of the love, fear, reverence, worship, the thoughts of the mind, and the affections of the heart, that properly belong to Him. Sin therefore is a state of rebellion against God, in that it refuses to acknowledge Him as king, and in that it sets up another sovereign in His place. It takes away that obedience, homage, love that should have been given to God, and gives it to something or someone else.