4. Self-control, self-renunciation, are required of us by Christ. "If any man will come after Me, let him deny himself, and take up his cross, and follow Me." (Matt. xvi. 24.) The true love of self has a far eye and looks to eternity, and seeks those things that are above, not the things that minister to self-love below; seeks the salvation of the soul, not the pampering of the flesh and the flattery of pride. And the only way of obtaining the imperishable riches and unfading joys, is by resisting the inclinations of the carnal nature towards such as are for a time, and perish in the using. There is a true love of self and a false love of self; or rather love may be directed towards the elevation of the better self, or to the degradation of the inferior self. It is necessary to distinguish between the elements that make man, Body, Soul, and Mind, and to seek those things which minister to the superior elements--Mind and Soul, not to the animal part of man--Body. Or again, not to serve only the Mind and neglect the Soul, but to seek the welfare of the Soul first of all. [Illustration] Fifth Tuesday in Lent. _PRIDE._ 1. Pride is the love and estimation man has for himself beyond measure. Every man should have a proper pride in himself as a creature of God, an heir of everlasting life, and so maintain his dignity and self-respect, not degenerating into buffoonery, and making himself a laughing-stock to men. But Pride must be within due limits. Let no man think more highly of himself than he ought to think. 2. There are five ways in which Pride may become excessive and sinful. (_a_) When a man is puffed up with self-esteem because of the natural gifts he has received, as though they came from himself, and were not the unmerited gift of God. Thus a girl may become vain and conceited because she has good hair or eyes, and is esteemed a beauty. A man because he has wealth. He becomes purse-proud. Or because he has great abilities. Or because he has great strength and health. This leads to vain boasting, to an insolent demeanour, to great self-opinionativeness. (_b_) When a man regards what successes he has met with as due to his merits. Success may be, and probably is, due in most cases to frugality, sound judgment, caution at one time and daring at another; but there is ever in it an element of the unforeseen, due to God's ordering. Moreover, the good qualities, the prudence, frugality, and so on, in the man are the growth of good elements implanted in him by God. A man must always acknowledge God as the Giver of all good things, recognize His hand in the inception and the carrying out of whatever succeeds, and must not attribute it solely to himself. The thought of self drives the thought of God out of the mind.