Conscience & Fanaticism: An Essay on Moral ValuesPitt-Rivers, George Henry Lane Fox
Philosophy
Conscience & Fanaticism: An Essay on Moral Values
Pitt-Rivers, George Henry Lane Fox
Conscience; Ethics; Fanaticism
Emotion, as we have said, is a continuity of complex presentations whose
elements are manifold; it is a state of feeling subject to constant
modification and expansion while experience develops. First among the
causal factors which influence emotion are the instincts, others may be
intellectual concepts, many more come from the substrata of
consciousness, and of these many are strictly physiological in
character; for instance, there may be disturbances of the genital,
vasomotor or digestive systems, cerebellar disturbances or latent
molecular or biochemical nervous conditions, during which the mind
responds to stimuli ignored under other or healthier circumstances; but
over all it is the inherent disposition of the immaterial psychic or
subjective mind which gives the whole its tone and tendency. We must,
indeed, admit with James that "a disembodied human emotion is a sheer
nonentity."
With the psycho-physical problem as to whether sensory excitation is
antecedent to emotional expression, or emotion gives rise to bodily
expression, we are not here directly concerned. Since emotion is a
continuous condition of experience, it may reasonably be supposed that
organic disturbance is both a contributory cause and the reactionary
result of emotion.[71] Most people admit that "each emotion is a
resultant of a sum of elements," and that some of those elements are
functional and organic, without admitting the contention of Professor
James and those who insist with him that emotion is but a sum of
organic sensations.[72]
Emotional disturbances lead directly to the overthrow of the mental
balance, which divides the normal man from the madman and the
neurasthenic. Modern psychiatrists lay stress on the emotional character
of the latter affection. The underlying features of "functional
neurosis" reveal themselves in symptoms denoting the clash of emotional
elements within, together with a corresponding lack of adaptability to
outer environment, and are characterized by instability and exaggeration
of emotion rather than impaired intellect.[73]
The cultivation of the æsthetic, pleasurable and benevolent emotions on
the one hand, and the elimination of violent emotional excitements or
discordant and morbid emotions on the other, are conditions as essential
for the physical health as for the happiness of the individual.
Emotional sensibility is a condition necessary for the full appreciation
and enjoyment of art, and of all that is pleasurable and beautiful, but
when emotion is allowed to colour reason, the mind is closed to truth,
knowledge and logic.
Public-domain text, read in full here on John Shaqi.
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