Conscience & Fanaticism: An Essay on Moral ValuesPitt-Rivers, George Henry Lane Fox
Philosophy
Conscience & Fanaticism: An Essay on Moral Values
Pitt-Rivers, George Henry Lane Fox
Conscience; Ethics; Fanaticism
The power of ideas: origin of the World War:
psychodynamics and the law of suggestion: Haeckel
on emotion: Dr. Samuel Johnson on the progress of
an agitator: consciousness: Hudson's hypothesis:
the two aspects of mind: Theology on the origin
of Good and Evil: self-knowledge: Socrates and
Joan of Arc: the phenomena of madness: men of
genius: evolution and organic memory: telepathy:
the power of suggestion: psychotherapeutics:
faith-healers: Christian Science: memory:
Coleridge's case: William James: Bernard Shaw
on Art.
VI. VALUER AND VALUATION 73
Factors determining valuation and arrangement of
the discussion.
(1) INSTINCT AND HEREDITY 73
Prof. Ward on heredity: Haeckel on instincts:
McDougall on instincts: imitation and morality:
demagogues and fanatics: geniuses and politicians:
maternal impressions: heredity versus environment:
conscience as an emotional and instinctive
organ, and conscience as a thinking and intellectual
organ: the force of cosmic suggestion on morality:
remorse.
(2) THE FACTOR OF EMOTION 86
Emotion defined: its manifestations: its control:
Ward on emotion: James on emotion: the æsthetic
emotions: Racine and the element of mystery in
Art: William Hazlitt on the worship of names:
emotional sensibility: æsthetic appreciation.
(3) JUDGMENT OF ENDS 96
The intellectual and critical processes: realization
of ends: recognition of Good: the norm of valuation.
(4) COSMIC SUGGESTION 99
Public opinion: emotional suggestions: individual
suggestibility: gregarious attraction: ecstatic
oratory: Rasputin: Mark Antony: propaganda:
the Press: Mr. Hilaire Belloc's views: the influence
of literature: the worship of symbols: Bergson's
definition of metaphysics: the necessary task of
religion: progress or decline: the highest form of
morality.
CONSCIENCE AND FANATICISM
I
INTRODUCTION
In all ages conscience has been the theme of priest, politician,
philanthropist and obstructionist. So often used and so seldom analysed,
beyond a bare assertion of its function, it is curious to reflect on the
strange medley of uses to which this word is put.
Conscience is at once the standard and the refuge of orthodox and
fanatic, patriot and anarchist--according as they are described by
admirer or detractor--but, let us believe with Lecky,[4] least often of
the genuine hypocrite.
Public-domain text, read in full here on John Shaqi.
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