Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and IrelandMore, Hannah
Religion
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland
More, Hannah
Catholic Church -- England -- Clergy -- History -- 18th century; Christianity and politics -- History -- 18th century; Dupont, Jacob, 1755-1813; French -- England -- History -- 18th century; Immigrants -- England -- History -- 18th century; Women -- Great Britain -- Conduct of life
So predominating is the power of an example we have once admired, and
set up as a standard of imitation, and so fascinating has been the
ascendency of the Convention over the minds of those whose approbation
of French politics commenced in the earlier periods of the Revolution,
that it extends to the most trivial circumstances. I cannot forbear to
notice this in an instance, which, though inconsiderable in itself, yet
ceases to be so when we view it in the light of a symptom of the
reigning disease.
While the fantastic phraseology of the new Republic is such, as to be
almost as disgusting to sound taste, as their doctrines are to sound
morals, it is curious to observe how deeply the addresses, which have
been sent to it from the Clubs[C] in this country, have been infected
with it, as far at least as phrases and terms are objects of imitation.
In other respects, it is but justice to the French Convention to
confess, that they are hitherto without rivals and without imitators;
for who can aspire to emulate that compound of anarchy and atheism which
in their debates is mixed up with the pedantry of school boys, the
jargon of a cabal, and the vulgarity and ill-breeding of a mob? One
instance of the prevailing cant may suffice, where an hundred might be
adduced; and it is not the most exceptionable.--To demolish every
existing law and establishment; to destroy the fortunes and ruin the
principles of every country into which they are carrying their
destructive arms and their frantic doctrines; to untie or cut asunder
every bond which holds society together; to impose their own arbitrary
shackles where they succeed, and to demolish every thing where they
fail.--This desolating system, by a most unaccountable perversion of
language, they are pleased to call by the endearing name of
_fraternization_; and fraternization is one of the favourite terms which
their admirers have adopted. Little would a simple stranger, uninitiated
in this new and surprising dialect, imagine that the peaceful terms of
fellow-citizen and of brother, the winning offer of freedom and
happiness, and the warm embrace of fraternity, were only watch-words by
which they in effect,
Cry havoc,
And let slip the dogs of war.
In numberless other instances, the fashionable language of France at
this day would be as unintelligible to the correct writers of the age of
Louis the XIVth, as their fashionable notions of liberty would be
irreconcileable with those of the true Revolution Patriots of his great
contemporary and victorious rival, William the Third.
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