Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland — John Shaqi
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and IrelandMore, Hannah
Religion
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland
More, Hannah
Catholic Church -- England -- Clergy -- History -- 18th century; Christianity and politics -- History -- 18th century; Dupont, Jacob, 1755-1813; French -- England -- History -- 18th century; Immigrants -- England -- History -- 18th century; Women -- Great Britain -- Conduct of life
GOD grant that those who go forth to fight our battles, instead of being
intimidated by the number of their enemies, may bear in mind, that
"there is no restraint with GOD to save by many or by few." And let the
meanest of us who remains at home remember also, that even he may
contribute to the internal safety of his country, by the integrity of
his private life, and to the success of her defenders, by following them
with his fervent prayers. And in what war can the sincere Christian ever
have stronger inducements to pray for the success of his country, than
in this? Without entering far into any political principles, the
discussion of which would be in a great measure foreign to the design of
this little tract, it may be remarked, that the unchristian principle of
revenge is not our motive to this war; conquest is not our object; nor
have we had recourse to hostility, in order to effect a change in the
internal government of France[D]. The present war is undoubtedly
undertaken entirely on defensive principles. It is in defence of our
King, our Constitution, our Religion, our Laws, and consequently our
_Liberty_, in the sound and rational sense of that term. It is to defend
ourselves from the savage violence of a crusade, made against all
Religion, as well as all Government. If ever therefore a war was
undertaken on the ground of self-defence and necessity--if ever men
might be literally said to fight _pro_ ARIS _et focis_, this seems to
be the occasion.
The ambition of conquerors has been the source of great and extensive
evils: Religious fanaticism of still greater. But little as I am
disposed to become the apologist of either the one principle or the
other, there is no extravagance in asserting, that they have seemed
incapable of producing, even in ages, that extent of mischief, that
comprehensive desolation, which _philosophy, falsely so called_, has
produced in three years.
Christians! it is not a small thing--it is _your life_. The pestilence
of irreligion which you detest, will insinuate itself imperceptibly with
those manners, phrases, and principles which you admire and adopt. It is
the humble wisdom of a Christian, to shrink from the most distant
approaches to sin, to abstain from the very appearance of evil. If we
would fly from the deadly contagion of Atheism, let us fly from those
seemingly remote, but not very indirect paths which lead to it. Let
France choose this day whom she will serve; _but, as for us and our
houses, we will serve the Lord_.
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