Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland — John Shaqi
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and IrelandMore, Hannah
Religion
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland
More, Hannah
Catholic Church -- England -- Clergy -- History -- 18th century; Christianity and politics -- History -- 18th century; Dupont, Jacob, 1755-1813; French -- England -- History -- 18th century; Immigrants -- England -- History -- 18th century; Women -- Great Britain -- Conduct of life
Even your young daughters, whom maternal prudence has not yet furnished
with the means of bestowing, may be cheaply taught the first rudiments
of charity, together with an important lesson of economy: They may be
taught to sacrifice a feather, a set of ribbons, an expensive ornament,
an idle diversion. And if they are thus instructed, that there is no
true charity without self denial, they will _gain_ more than they are
called upon to _give_: For the suppression of one luxury for a
charitable purpose, is the exercise of two virtues, and this without any
pecuniary expense.
Let the sick and afflicted remember how dreadful it must be, to be
exposed to sufferings, without one of the alleviations which mitigate
_their_ affliction. How dreadful it is to be without comforts, without
necessaries, without a home--_without a country_! While the gay and
prosperous would do well to recollect, how suddenly and terribly those
for whom we plead, were, by the surprising vicissitudes of life, thrown
from equal heights of gaiety and prosperity. And let those who have
husbands, fathers, sons, brothers, or friends, reflect on the
uncertainties of war, and the revolution of human affairs. It is only by
imagining the possibility of those who are dear to us being placed in
the same calamitous circumstances, that we can obtain an adequate
feeling of the woes we are called upon to commiserate.
In a distress so wide and comprehensive, many are prevented from giving
by that common excuse--"That it is but a drop of water in the ocean."
But let them reflect, that if all the individual drops were withheld,
there would be no ocean at all; and the inability to give much ought
not, on any occasion, to be converted into an excuse for giving nothing.
Even moderate circumstances need not plead an exemption. The industrious
tradesman will not, even in a political view, be eventually a loser by
his small contribution. The money raised is neither carried out of our
country, nor dissipated in luxuries, but returns again to the community;
to our shops and to our markets, to procure the bare necessaries of
life.
Some have objected to the difference of _religion_ of those for whom we
solicit. Such an objection hardly deserves a serious answer. Surely if
the superstitious Tartar hopes to become possessed of the courage and
talents of the enemy he slays, the Christian is not afraid of catching,
or of propagating the error of the sufferer he relieves.--Christian
charity is of no party. We plead not for their faith, but for their
wants. And let the more scrupulous, who look for desert as well as
distress in the objects of their bounty, bear in mind, that if these men
could have sacrificed their conscience to their convenience, they had
not now been in this country. Let us shew them the purity of _our_
religion, by the beneficence of our actions.
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