Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland — John Shaqi
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and IrelandMore, Hannah
Religion
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland
More, Hannah
Catholic Church -- England -- Clergy -- History -- 18th century; Christianity and politics -- History -- 18th century; Dupont, Jacob, 1755-1813; French -- England -- History -- 18th century; Immigrants -- England -- History -- 18th century; Women -- Great Britain -- Conduct of life
But as an ancient nation intoxicated their slaves, and then exposed them
before their children, in order to increase their horror of
intemperance; so it is hoped that this piece of impiety may be placed in
such a light before the eyes of the Christian reader, that, in
proportion as his detestation is raised, his faith, instead of being
shaken, will be only so much the more strengthened.
This celebrated Speech, though delivered in an assembly of Politicians,
is not on a question of politics, but on one as superior as the soul is
to the body, and eternity to time. The object here, is not to dethrone
kings, but HIM by whom kings reign. It does not here excite the cry of
indignation that _Louis_ reigns, but that _the Lord God omnipotent
reigneth_.
Nor is this the declaration of some obscure and anonymous person, but an
exposition of the Creed of a public Leader. It is not a sentiment hinted
in a journal, hazarded in a pamphlet, or thrown out at a disputing club:
but it is the implied faith of the rulers of a great nation.
Little notice would have been due to this famous Speech, if it had
conveyed the sentiments of only _one_ vain orator; but it should be
observed, that it was heard, received, _applauded_, with two or three
exceptions only--a fact, which you, who have scarcely believed in the
existence of atheism, will hardly credit, and which, for the honour of
the eighteenth century, it is hoped that our posterity, being still more
unacquainted with such corrupt opinions, will reject as totally
incredible.
A love of liberty, generous in its principle, inclines some good men
still to savour the proceedings of the National Convention of France.
They do not yet perceive that the licentious wildness which has been
excited in that country, is destructive of all true happiness, and no
more resemble liberty, than the tumultuous joys of the drunkard,
resemble the cheerfulness of a sober and well regulated mind.
To those who do not know of what strange inconsistences man is made up;
who have not considered how some persons, having at first been hastily
and heedlessly drawn in as approvers, by a sort of natural progression,
soon become principals;--to those who have never observed by what a
variety of strange associations in the mind, opinions that seem the most
irreconcileable meet at some unsuspected turning, and come to be united
in the same man;--to all such it may appear quite incredible, that well
meaning and even pious people should continue to applaud the principles
of a set of men who have publicly made known their intention of
abolishing Christianity, as far as the demolition of altars, priests,
temples, and institutions, _can_ abolish it; and as to the religion
itself, this also they may traduce, and for their own part reject, but
we know, from the comfortable promise of an authority still sacred in
this country at least, that _the gates of hell shall not prevail against
it_.
Public-domain text, read in full here on John Shaqi.
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