Considerations on Representative GovernmentMill, John Stuart
PhilosophyPhilosophy
Considerations on Representative Government
Mill, John Stuart
Representative government and representation
safeguard can in the nature of things be provided against this
improper meddling, except a strong and general conviction of its
injurious character.
The other negative defect which may reside in a government, that of
not bringing into sufficient exercise the individual faculties, moral,
intellectual, and active, of the people, has been exhibited generally
in setting forth the distinctive mischiefs of despotism. As between
one form of popular government and another, the advantage in this
respect lies with that which most widely diffuses the exercise of
public functions; on the one hand, by excluding fewest from the
suffrage; on the other, by opening to all classes of private citizens,
so far as is consistent with other equally important objects, the
widest participation in the details of judicial and administrative
business; as by jury-trial, admission to municipal offices, and, above
all, by the utmost possible publicity and liberty of discussion,
whereby not merely a few individuals in succession, but the whole
public, are made, to a certain extent, participants in the government,
and sharers in the instruction and mental exercise derived from it.
The further illustration of these benefits, as well as of the
limitations under which they must be aimed at, will be better deferred
until we come to speak of the details of administration.
The _positive_ evils and dangers of the representative, as of every
other form of government, may be reduced to two heads: first, general
ignorance and incapacity, or, to speak more moderately, insufficient
mental qualifications, in the controlling body; secondly, the danger
of its being under the influence of interests not identical with the
general welfare of the community.
The former of these evils, deficiency in high mental qualifications,
is one to which it is generally supposed that popular government is
liable in a greater degree than any other. The energy of a monarch,
the steadiness and prudence of an aristocracy, are thought to contrast
most favorably with the vacillation and shortsightedness of even the
most qualified democracy. These propositions, however, are not by any
means so well founded as they at first sight appear.
Public-domain text, read in full here on John Shaqi.
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