Consolation in Life and Death, Derived from the Life of Christ: Being the substance of a sermon on the death of Mrs. Turner, preached at the Surrey Tabernacle, on Sunday evening, the 15th of August, 1824Church, J. (John)
Religion
Consolation in Life and Death, Derived from the Life of Christ: Being the substance of a sermon on the death of Mrs. Turner, preached at the Surrey Tabernacle, on Sunday evening, the 15th of August, 1824
Church, J. (John)
Funeral sermons; Sermons, English -- 19th century
This is ever available to the Father for us; he is our priest before the
throne, carrying on the work of manifestatives. Salvation, the great
sacrifice, once offered, has infinitely more voices for us before God,
than all our sins can have against us. His blood is said to speak for
us; it cries aloud to the God of justice for the church; yea, for every
sensible sinner, that mercy might be shewn, and pardon enjoyed by him
upon the ground of strict justice, truth, holiness, righteousness, and
judgment; it speaks _for_ us to God--and _to_ us from God--"I have loved
thee, I have redeemed thee, I have called thee, thou art mine." Our
great high priest bears all the names of his dear people upon his heart,
and though exalted above all principalities and powers, he cannot forget
his poor relations on earth. The days of his _passion_ are ended, but
not of his _compassion_. Our spiritual Joseph, though Lord of all, is
not ashamed to own his brethren, the poor. Many, when exalted, forget
their former poor acquaintances; but our ever-living, ever-loving,
everlasting friend, has sworn by himself as the living God--"I will not
forget you;" he lives in heaven for his people; by his death he paid the
debt; by his resurrection he came out of prison; and by his ascension he
shews himself openly to God, the creditor, and pleads satisfaction; he in
acting in heaven as our advocate with the Father; he is the faithful
friend at the bar of justice, answering all the charges that sin, natural
conscience, and Satan, can accuse us of. Hence, for his people, he gives
the challenge--"who is mine adversary, let him come near," and by the
apostle asks, "who shall lay any thing (unpardoned) to the charge of
God's elect, seeing he maketh intercession with God," and this precious
portion has warned and cheered thousands. "My little children, I write
these things unto you, that you sin not; but if any man sin, we have an
advocate with the Father," and such an advocate must carry the cause; he
has never failed--and demands no fee, but _the fruit of the lips giving
thanks to his name_; and while his personal appearance in heaven has any
virtue before God, his mourning disciples are safe, to whom he has said,
"and because I live, ye shall live also."
Public-domain text, read in full here on John Shaqi.
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