Consolation in Life and Death, Derived from the Life of Christ: Being the substance of a sermon on the death of Mrs. Turner, preached at the Surrey Tabernacle, on Sunday evening, the 15th of August, 1824 — John Shaqi
Consolation in Life and Death, Derived from the Life of Christ: Being the substance of a sermon on the death of Mrs. Turner, preached at the Surrey Tabernacle, on Sunday evening, the 15th of August, 1824Church, J. (John)
Religion
Consolation in Life and Death, Derived from the Life of Christ: Being the substance of a sermon on the death of Mrs. Turner, preached at the Surrey Tabernacle, on Sunday evening, the 15th of August, 1824
Church, J. (John)
Funeral sermons; Sermons, English -- 19th century
The nature
that he assumed, although it was perfectly flesh and blood, yet it was
perfectly holy. Hence his appeal to God the Judge of all: "Search me, O,
God, and try me, and see if there be any wicked way in me." His human
nature was a holy thing; and possessed in it more holiness than all the
angels of light; and in it, he did all the churches' duty in obedience to
the law; he obeyed the ceremonial law as the seed of Abraham, and kept
the law of God in thought, mind, will, and deed perfectly. He worshipped
one God, never bowed to creatures, or profaned the holy name: honored the
sabbath and his parents; nor felt a base desire; nor tinged with sinful
anger, much less murder; nor with heart or hand did he ever rob God or
man; nor ever bore false witness against any; nor could a covetous
thought enter his sacred breast; but with his whole nature loved God and
his neighbour, and did unto all men what men in their doings ought to do
to each other. This he performed for us; and, in consequence of the
essential dignity of his person, as God as well as man, He is styled
Jehovah, our righteousness. This is imputed and placed to the account of
his people by the Father. God the Holy Spirit opens the grand subject to
us, we receive it in the mind and affections. Conscience testifying
this, we have peace with God. In this righteousness the church is
perfected; in it they stand justified before God, and shall never come in
to condemnation. But in his glorious character as Mediator, his having
become surety for his people, he had to pay the dreadful debt of
suffering the awful penalty. As the consequence of the sins of his
church, he engaged to endure the hell we had merited. The curse of a
broken law, and all which that awful idea contains. He took the bitter
draught, the dreadful cup, and drank eternal health to his dear people.
"He sunk beneath our heavy woes."
All our guilt met on him--the chastisement due to us he bore--the pangs
of the damned seized his holy soul; and with convulsive struggles on the
ground, with heart-rending sighs, and prayers, and tears; with thorns,
scourges, contempt, griefs, and unknown agonies, awful storms, and
inconceivable torments, he sweat out, cried out, and bled out the sins of
his people. He by himself purged our sins--the physician's heart was
opened by a spear to heal all the diseases of his patients--_was ever
love like this_?
"Our ransom paid in blood for deadliest guilt--
Oh! hide thy shame-spread face, and turn thy eyes
In mournful prospect back to Calvary, now
Back to the garden, to the dolorous ground,
Grief-moistened with his blood-sweat agony.
Ah, what agony! ah! felt for whom?
Say, angel, near him then that heard: 'Behold
Thy humbled Maker'--agonized thyself--
Asked, but thou canst not say.--No thought can pierce
Of man or angel, that profound of pains:--
'Twas the soul's travail, sorrow's sharpest throe."
Public-domain text, read in full here on John Shaqi.
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