Consolations in Travel; or, the Last Days of a PhilosopherDavy, Humphry, Sir
Philosophy
Consolations in Travel; or, the Last Days of a Philosopher
Davy, Humphry, Sir
Chemists -- Great Britain -- Biography; Davy, Humphry, Sir, 1778-1829
_Phil_.--I acknowledge that your objection has some weight, but not so
much as you would attribute to it. I will suppose that the first created
man or men had certain powers or instincts, such as now belong to the
rudest savages of the southern hemisphere; I will suppose them created
with the use of their organs for defence and offence and with passions
and propensities enabling them to supply their own wants. And I oppose
the fact of races who are now actually in this state to your vague
historical or traditionary records; and their gradual progress or
improvement from this early state of society to that of the highest state
of civilisation or refinement may, I think, be easily deduced from the
exertions of reason assisted by the influence of the moral powers and of
physical circumstances. Accident, I conceive, must have had some
influence in laying the foundations of certain arts; and a climate in
which labour was not too oppressive, and in which the exertion of
industry was required to provide for the wants of life must have fixed
the character of the activity of the early improving people; where nature
is too kind a mother, man is generally a spoiled child; where she is
severe, and a stepmother, his powers are usually withered and destroyed.
The people of the south and the north and those between the tropics
offer, even at this day, proof of the truth of this principle; and it is
even possible now to find on the surface of the earth, all the different
gradations of the states of society, from that in which man is scarcely
removed above the brute, to that in which he appears approaching in his
nature to a divine intelligence. Besides, reason being the noblest gift
of God to man, I can hardly suppose that an infinitely powerful and all-
wise Creator would bestow upon the early inhabitants of the globe a
greater proportion of instinct than was at first necessary to preserve
their existence, and that he would not leave the great progress of their
improvement to the development and exaltation of their reasoning powers.
Public-domain text, read in full here on John Shaqi.
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