may say, that the preservation of this pile by the sanctifying effect of a few crosses planted round it, is almost a miraculous event. And what a contrast the present application of this building, connected with holy feelings and exalted hopes, is to that of the ancient one, when it was used for exhibiting to the Roman people the destruction of men by wild beasts, or of men, more savage than wild beasts, by each other, to gratify a horrible appetite for cruelty, founded upon a still more detestable lust, that of universal domination! And who would have supposed, in the time of Titus, that a faith, despised in its insignificant origin, and persecuted from the supposed obscurity of its founder and its principles, should have reared a dome to the memory of one of its humblest teachers, more glorious than was ever framed for Jupiter or Apollo in the ancient world, and have preserved even the ruins of the temples of the pagan deities, and have burst forth in splendour and majesty, consecrating truth amidst the shrines of error, employing the idols of the Roman superstition for the most holy purposes and rising a bright and constant light amidst the dark and starless night which followed the destruction of the Roman empire!" Onuphrio now resumed the discourse. He said, "I have not the same exalted views on the subject which our friend Ambrosio has so eloquently expressed. Some little of the perfect state in which these ruins exist may have been owing to causes which he has described; but these causes have only lately begun to operate, and the mischief was done before Christianity was established at Rome. Feeling differently on these subjects, I admire this venerable ruin rather as a record of the destruction of the power of the greatest people that ever existed, than as a proof of the triumph of Christianity; and I am carried forward in melancholy anticipation to the period when even the magnificent dome of St. Peter's will be in a similar state to that in which the Colosaeum now is, and when its ruins may be preserved by the sanctifying influence of some new and unknown faith; when, perhaps, the statue of Jupiter, which at present receives the kiss of the devotee, as the image of St. Peter, may be employed for another holy use, as the personification of a future saint or divinity; and when the monuments of the papal magnificence shall be mixed with the same dust as that which now covers the tombs of the Caesars. Such, I am sorry to say, is the general history of all the works and institutions belonging to humanity. They rise, flourish, and then decay and fall; and the period of their decline is generally proportional to that of their elevation. In ancient Thebes or Memphis the peculiar genius of the people has left us monuments from which we can judge of their arts, though we cannot understand the nature of their superstitions. Of Babylon and of Troy the remains are almost extinct;