XXI. When these men, surrounded with numberless evils, but without any resources or hopes of good, had heard this address, though they thought it much for their advantage to disturb the public tranquillity, yet most of them called on Catiline to state on what terms they were to engage in the contest; what benefits they were to expect from taking up arms; and what support and encouragement they had, and in what quarters. [126] Catiline then promised them the abolition of their debts;[127] a proscription of the wealthy citizens;[128] offices, sacerdotal dignities, plunder, and all other gratifications which war, and the license of conquerors, can afford. He added that Piso was in Hither Spain, and Publius Sittius Nucerinus with an army in Mauritania, both of whom were privy to his plans; that Caius Antonius, whom he hoped to have for a colleague, was canvassing for the consulship, a man with whom he was intimate, and who was involved in all manner of embarrassments; and that, in conjunction with him, he himself, when consul, would commence operations. He, moreover, assailed all the respectable citizens with reproaches, commended each of his associates by name, reminded one of his poverty, another of his ruling passion,[129] several others of their danger or disgrace, and many of the spoils which they had obtained by the victory of Sylla. When he saw their spirits sufficiently elevated, he charged them to attend to his interest at the election of consuls, and dismissed the assembly. XXII. There were some, at the time, who said that Catiline, having ended his speech, and wishing to bind his accomplices in guilt by an oath, handed round among them, in goblets, the blood of a human body mixed with wine; and that when all, after an imprecation, had tasted of it, as is usual in sacred rites, he disclosed his design; and they asserted[130] that he did this, in order that they might be the more closely attached to one another, by being mutually conscious of such an atrocity. But some thought that this report, and many others, were invented by persons who supposed that the odium against Cicero, which afterward arose, might be lessened by imputing an enormity of guilt to the conspirators who had suffered death. The evidence which I have obtained, in support of this charge, is not at all in proportion to its magnitude.