You have commanded me to carry on the war against Jugurtha; a commission at which the nobility are highly offended. Consider with yourselves, I pray you, whether it would be a change for the better, if you were to send to this, or to any other such appointment, one of yonder crowd of nobles[231], a man of ancient family, of innumerable statues, and of no military experience; in order, forsooth, that in so important an office, and being ignorant of every thing connected with it, he may exhibit hurry and trepidation, and select one of the people to instruct him in his duty. For so it generally happens, that he whom you have chosen to direct, seeks another to direct him. I know some, my fellow-citizens, who, after they have been elected[232] consuls, have begun to read the acts of their ancestors, and the military precepts of the Greeks; persons who invert the order of things;[233] for though to discharge the duties of the office[234] is posterior, in point of time, to election, it is, in reality and practical importance, prior to it. Compare now, my fellow-citizens, me, who am _a new man,_ with those haughty nobles.[235] What they have but heard or read, I have witnessed or performed. What they have learned from books, I have acquired in the field; and whether deeds or words are of greater estimation, it is for you to consider. They despise my humbleness of birth; I contemn their imbecility. My condition[236] is made an objection to me; their misconduct is a reproach to them. The circumstance of birth,[237] indeed, I consider as one and the same to all; but think that he who best exerts himself is the noblest. And could it be inquired of the fathers,[238] of Albinus and Bestia, whether they would rather be the parents of them or of me, what do you suppose that they would answer, but that they would wish the most deserving to be their offspring! If the patricians justly despise me, let them also despise their own ancestors, whose nobility, like mine, had its origin in merit. They envy me the honor that I have received; let them also envy me the toils, the abstinence,[239] and the perils, by which I obtained that honor. But they, men eaten up with pride, live as if they disdained all the distinctions that you can bestow, and yet sue for those distinctions as if they had lived so as to merit them. Yet those are assuredly deceived, who expect to enjoy, at the same time, things so incompatible as the pleasures of indolence and the rewards of honorable exertion.[240]