Conspiracy of Catiline and the Jurgurthine WarSallust
History
Conspiracy of Catiline and the Jurgurthine War
Sallust
Jugurthine War, 111-105 B.C.; Rome -- History -- Conspiracy of Catiline, 65-62 B.C.
When they speak before you, or in the senate, they occupy the
greatest part of their orations in extolling their ancestors;[241]
for, they suppose that, by recounting the heroic deeds of their
forefathers, they render themselves more illustrious. But the reverse
of this is the case; for the more glorious were the lives of their
ancestors, the more scandalous is their own inaction. The truth,
indeed, is plainly this, that the glory of ancestors sheds a light on
their posterity,[242] which suffers neither their virtues nor their
vices to be concealed. Of this light, my fellow-citizens, I have no
share; but I have, what confers much more distinction, the power of
relating my own actions. Consider, then, how unreasonable they are;
what they claim to themselves for the merit of others, they will not
grant to me for my own; alleging, forsooth, that I have no statues,
and that my distinction is newly-acquired; but it is surely better to
have acquired such distinction myself than to bring disgrace on that
received from others.
I am not ignorant, that, if they were inclined to reply to me, they
would make an abundant display of eloquent and artful language. Yet,
since they attack both you and myself on occasion of the great favor
which you have conferred upon me, I did not think proper to be silent
before them, lest any one should construe my forbearance into a
consciousness of demerit. As for myself, indeed, nothing that is said
of me, I feel assured,[243] can do me injury; for what is true, must
of necessity speak in my favor; what is false, my life and character
will refute. But since your judgment, in bestowing on me so
distinguished an honor and so important a trust, is called in
question, consider, I beseech you, again and again, whether you are
likely to repent of what you have done. I can not, to raise your
confidence in me, boast of the statues, or triumphs, or consulships of
my ancestors; but, if it be thought necessary, I can show you spears,[244]
a banner,[245] caparisons[246] for horses, and other military rewards;
besides the scars of wounds on my breast. These are my statues; this
is my nobility; honors, not left, like theirs, by inheritance, but
acquired amid innumerable toils and dangers.
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