Conspiracy of Catiline and the Jurgurthine War — John Shaqi
Conspiracy of Catiline and the Jurgurthine WarSallust
History
Conspiracy of Catiline and the Jurgurthine War
Sallust
Jugurthine War, 111-105 B.C.; Rome -- History -- Conspiracy of Catiline, 65-62 B.C.
Similar caution, Conscript Fathers, is to be observed by yourselves,
that the guilt of Lentulus, and the other conspirators, may not have
greater weight with you than your own dignity, and that you may not
regard your indignation more than your character. If, indeed, a
punishment adequate to their crimes be discovered, I consent to
extraordinary measures;[240] but if the enormity of their crime
exceeds whatever can be devised,[241] I think that we should inflict
only such penalties as the laws have provided.
Most of those, who have given their opinions before me, have
deplored, in studied and impressive language,[242] the sad fate that
threatens the republic; they have recounted the barbarities of war,
and the afflictions that would fall on the vanquished; they have told
us that maidens would be dishonored, and youths abused; that children
would be torn from the embraces of their parents; that matrons would
be subjected to the pleasure of the conquerors; that temples and
dwelling-houses would be plundered; that massacres and fires would
follow; and that every place would be filled with arms, corpses,
blood, and lamentation. But to what end, in the name of the eternal
gods! was such eloquence directed? Was it intended to render you
indignant at the conspiracy? A speech, no doubt, will inflame him whom
so frightful and monstrous a reality has not provoked! Far from it:
for to no man does evil, directed against himself, appear a light
matter; many, on the contrary, have felt it more seriously than was
right.
But to different persons, Conscript Fathers, different degrees of
license are allowed. If those who pass a life sunk in obscurity,
commit any error, through excessive anger, few become aware of it, for
their fame is as limited as their fortune; but of those who live
invested with extensive power, and in an exalted station, the whole
world knows the proceedings. Thus in the highest position there is the
least liberty of action; and it becomes us to indulge neither
partiality nor aversion, but least of all animosity; for what in
others is called resentment, is in the powerful termed violence and
cruelty.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account