LIV. Their birth, age, and eloquence, were nearly on an equality; their greatness of mind similar, as was also their reputation, though attained by different means.[271] Caesar grew eminent by generosity and munificence; Cato by the integrity of his life. Caesar was esteemed for his humanity and benevolence; austereness had given dignity to Cato. Caesar acquired renown by giving, relieving, and pardoning; Cato by bestowing nothing. In Caesar, there was a refuge for the unfortunate; in Cato, destruction for the bad. In Caesar, his easiness of temper was admired; in Cato, his firmness. Caesar, in fine, had applied himself to a life of energy and activity; intent upon the interest of his friends, he was neglectful of his own; he refused nothing to others that was worthy of acceptance, while for himself he desired great power, the command of an army, and a new war in which his talents might be displayed. But Cato's ambition was that of temperance, discretion, and, above all, of austerity; he did not contend in splendor with the rich, or in faction with the seditious, but with the brave in fortitude, with the modest in simplicity,[272] with the temperate[273] in abstinence; he was more desirous to be, than to appear, virtuous; and thus, the less he courted popularity, the more it pursued him. LV. When the senate, as I have stated, had gone over to the opinion of Cato, the counsel, thinking it best not to wait till night, which was coming on, lest any new attempts should be made during the interval, ordered the triumvirs[274] to make such preparations as the execution of the conspirators required. He himself, having posted the necessary guards, conducted Lentulus to the prison; and the same office was performed for the rest by the praetors. There is a place in the prison, which is called the Tullian dungeon,[275] and which, after a slight ascent to the left, is sunk about twelve feet under ground. Walls secure it on every side, and over it is a vaulted roof connected with stone arches;[276] but its appearance is disgusting and horrible, by reason of the filth, darkness, and stench. When Lentulus had been let down into this place, certain men, to whom orders had been given,[277] strangled him with a cord. Thus this patrician, who was of the illustrious family of the Cornelii, and who filled the office of consul at Rome, met with an end suited to his character and conduct. On Cethegus, Statilius, Gabinius, and Coeparius, punishment was inflicted in a similar manner.