IV. When, therefore, my mind had rest from its numerous troubles and trials, and I had determined to pass the remainder of my days unconnected with public life, it was not my intention to waste my valuable leisure in indolence and inactivity, or, engaging in servile occupations, to spend my time in agriculture or hunting[37]; but, returning to those studies[38] from which, at their commencement, a corrupt ambition had allured me, I determined to write, in detached portions[39], the transactions of the Roman people, as any occurrence should seem worthy of mention; an undertaking to which I was the rather inclined, as my mind was uninfluenced by hope, fear, or political partisanship. I shall accordingly give a brief account, with as much truth as I can, of the Conspiracy of Catiline; for I think it an enterprise eminently deserving of record, from the unusual nature both of its guilt and of its perils. But before I enter upon my narrative, I must give a short description of the character of the man. V. Lucius Catiline was a man of noble birth[40], and of eminent mental and personal endowments; but of a vicious and depraved disposition. His delight, from his youth, had been civil commotions, bloodshed, robbery, and sedition[41]; and in such scenes he had spent his early years.[42] His constitution could endure hunger, want of sleep, and cold, to a degree surpassing belief. His mind was daring, subtle, and versatile, capable of pretending or dissembling whatever he wished.[43] He was covetous of other men's property, and prodigal of his own. He had abundance of eloquence,[44] though but little wisdom. His insatiable ambition was always pursuing objects extravagant, romantic, and unattainable. Since the time of Sylla's dictatorship,[45] a strong desire of seizing the government possessed him, nor did he at all care, provided that he secured power[46] for himself, by what means he might arrive at it. His violent spirit was daily more and more hurried on by the diminution of his patrimony, and by his consciousness of guilt; both which evils he had increased by those practices which I have mentioned above. The corrupt morals of the state, too, which extravagance and selfishness, pernicious and contending vices, rendered thoroughly depraved,[47] furnished him with additional incentives to action. Since the occasion has thus brought public morals under my notice, the subject itself seems to call upon me to look back, and briefly to describe the conduct of our ancestors[48] in peace and war; how they managed the state, and how powerful they left it; and how, by gradual alteration, it became, from being the most virtuous, the most vicious and depraved.