Constance Sherwood: An Autobiography of the Sixteenth CenturyFullerton, Georgiana
History
Constance Sherwood: An Autobiography of the Sixteenth Century
Fullerton, Georgiana
Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
bethink you what these parents do feel when they hear Englishmen speak
of the murders of Protestants in France as an unheard of crime. If, in
these days, one in a family of recusants doth covet the inheritance of
an elder brother--yea, of a father--he hath but to conform to the now
established religion (I leave you to think with how much of piety and
conscience), and denounce his parent as a Papist, and straightway he
doth procure him to be despoiled, and his lands given up to him. Thus
the seeds of strife and bitter enmity have been sown broadcast through
the land, the bands of love in families destroyed, the foundations of
honor and beneficence blown up, the veins and sinews of the common
society of men cut asunder, and a fiendly force of violence and a
deadly poison of suspicion used against such as are accused of no
other crime than their religion, which they yet adhere to; albeit
their fortunes be ruined by fines and their lives in constant
jeopardy from strenuous laws made yet more urgent by private malice.
My friends, I would that not one hair of the head of so much as one
Huguenot had been touched in France; that not one Protestant had
perished in the flames in the late queen's reign, or in that of her
present majesty; and also that the persecution now framed in this
country against Papists, and so handled as to blind men's eyes and
work in them a strange hypocrisy, yea and in some an innocent belief
that freedom of men's souls be the offspring of Protestant religion,
should pass away from this land. I care not how soon (as mine honored
father-in-law, and in God too, I verily might add, was wont to say),--I
care not how soon I be sewn up in a bag and cast into the Thames, if
so be I might first see religious differences at an end, and men of
one mind touching God's truth."
Here this noble and courageous speaker ceased, and various murmurs
rose among the company. One lady remarked to her neighbor: "A
marvellous preacher that of seditious doctrines, methinks."
And one gentleman said that if such talk were suffered to pass
unpunished in her majesty's subjects, he should look to see massing
and Popery to rear again their heads in the land.
And many loudly affirmed none could be Papists, or wish them well, and
be friends to the queen's government, and so it did stand to reason
that Papists were traitors.
And another said that, for his part, he should desire to see them less
mercifully dealt with; and that the great clemency shown to such as
did refuse to come to church, by only laying fines on them, and not
dealing so roundly as should compel them to obedience, did but
maintain them in their obstinacy; and he himself would as lief shoot
down a seminary priest as a wolf, or any other evil beast.
I noticed this last speaker to be one of those who had spoken with
most abhorrence of the massacres in France.
Public-domain text, read in full here on John Shaqi.
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