writ that unbeseeming word, and I will e'en draw a line across it, but still as you may read it for indeed 'tis what he is; but 'tis from himself I learnt it, who in his sermons calls Catholic religion a pestilent idolatry, and Catholic priests pestilent teachers and servants of Antichrist, and the holy Pope at Rome the man of sin) she grows uneasy, and bids me be a good child to her, and not to bring her into trouble with his grace, who is indeed a very good lord to us in all matters but that one of compelling us to hear sermons and the like. My Lord Surrey mislikes all kinds of sermons, and loves Mr. Martin so well, that he stops his ears when Mr. Fox preaches on the dark midnight of papacy and the dawn of the gospel's restored light. And it angers him, as well it should, to hear him call his majesty King Philip of Spain, who is his own godfather, from whom he received his name, a wicked popish tyrant and a son of Antichrist. My Lady Margaret, his sister, who is a year younger than himself, and has a most admirable beauty and excellent good nature, is vastly taken with what she hears from me of Catholic religion; but methinks this is partly by reason of her misliking Mr. Fulk and Mr. Clarke's long preachments, which we are compelled to hearken to; and their fashion of spending Sunday, which they do call the Sabbath-day, wherein we must needs keep silence, and when not in church sit still at home, which to one of her lively disposition is heavy penance. Methinks when Sunday comes we be all in disgrace; 'tis so like a day of correction. My Lord Surrey has more liberty; for Mr. Martin carries him and his brothers after service into the pleasant fields about Westminster Abbey and the village of Charing Cross, and suffers them to play at ball under the trees, so they do not quarrel amongst themselves. My Lord Henry Howard, his grace's brother, always maintains and defends the Catholic religion against his sister of Westmoreland; and he spoke to my uncles Leonard, Edward, and Francis, and likewise to my aunt Lady Montague, that they should write unto my grandmother touching his grace bringing us up as Protestants. But the Duke of Norfolk, Mrs. Fawcett says, is our guardian, and she apprehends he is resolved that we shall conform to the times, and that no liberty be allowed us for the exercise of Catholic religion." At this part of the letter I stopped reading; and Edmund, turning to my father, who, though he before had perused it, was also listening, said: "And if this be liberty of conscience, which Protestants speak of, I see no great liberty and no great conscience in the matter." His cheek flushed as he spoke, and there was a hoarseness in his voice which betokened the working of strong feelings within him. My father smiled with a sort of pitiful sadness, and answered: