Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Diocletian profoundly modified the character of the Roman Principate. He
orientalised it, adopting frankly and openly the symbols and
paraphernalia of royalty which had been so repugnant to the Roman
temper. Hitherto the Roman Emperors had been, first and foremost,
Imperators, heads of the army, soldiers in the purple. Diocletian became
a King, clad in sumptuous robes, stiff with embroidery and jewels.
Instead of approaching with the old military salute, those who came into
his presence bent the knee and prostrated themselves in adoration. The
monarch surrounded himself, not with military præfects, but with
chamberlains and court officials, the hierarchy of the palace, not of
the camp. We cannot wholly impute this change to vanity or to that
littleness of mind which is pleased with pomp and elaborate ceremonial.
Diocletian was too great a man to be swayed by paltry motives. It was
rather that his subjects had abdicated their old claim to be called a
free and sovereign people, and were ready to be slaves. The whole
senatorial order had been debarred by Gallienus from entering the army,
and had acquiesced without apparent protest in an edict which closed to
its members the profession of arms. Diocletian thought that his throne
would be safer by removing it from the ken of the outside world, by
screening it from vulgar approach, by deepening the mystery and
impressiveness attaching to palaces, by elaborating the court
ceremonial, and exalting even the simplest of domestic services into the
dignity of a liturgy. It may be that these changes intensified the
servility of the subject, and sapped still further the manhood and
self-respect of the race. Let it not be forgotten, however, that the
ceremonial of the modern courts of Europe may be traced directly back to
the changes introduced by Diocletian, and also that the ceremonial,
which the older school of Romans would have thought degrading and
effeminate, was, perhaps, calculated to impress by its stateliness,
beauty, and dignity the barbarous nations which were supplying the Roman
armies with troops.
Public-domain text, read in full here on John Shaqi.
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