Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
We must look a little closer at the family of Constantine. The Emperor
himself was in the very prime of middle age, just turning his fiftieth
year. His eldest son, by his first marriage with Minervina, was the hope
of the Empire. Crispus, as we have seen, had won distinction on the
Rhine, and had just given signal proof of his capacity by his victories
over the navy of Licinius in the Hellespont, which had facilitated the
capture of Byzantium. He was immensely popular, and the Empire looked to
him, as it had looked to Tiberius and Drusus three centuries before, as
to a strong pillar of the Imperial throne. But Crispus—if the usually
accepted theory be right—had a bitter and implacable enemy in the
Empress Fausta, who regarded him as standing in the path of her own
children, and menacing their interests by his proved merit and
abilities. The eldest of her sons, who bore his father’s name, was not
yet in his teens; the second, Constantius, had been born in 319; the
third, Constans, was a year younger. Her three daughters were infants or
not yet born. These three young princes, like Caius and Lucius,—to
pursue the Augustan parallel,—threatened rivalry to Crispus as they grew
up, the more so, perhaps, because Constantine had always possessed the
domestic virtues which were rare in a Roman Emperor. In his young days
one of the court Panegyrists had eulogised him as a latter-day miracle—a
prince who had never sowed any wild oats, who had actually had a taste
for matrimony while still young, and, following the example of his
father, Constantius, had displayed true piety by consenting to become a
father.[107] Another Panegyrist praised him for “yielding himself to the
laws of matrimony as soon as he ceased to be a boy,” and Eusebius, more
than once, emphasises his virtues as a husband and parent. Constantine,
we suspect, was a man easily swayed by a strong-minded woman, ambitious
to oust a step-son from his father’s favour.
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Footnote 107:
_Novum jam tum miraculum juvenis uxorius_ (_Pan. Vet._, vi., c. 2 et
4).
-----
[Illustration:
“CONSTANTINE THE GREAT AND HIS MOTHER, ST.
HELENA, HOLY, EQUAL TO THE APOSTLES.”
FROM A PICTURE DISCOVERED 1845, IN AN OLD CHURCH OF MESEMBRIA.
FROM GROSVENOR’S “CONSTANTINOPLE.”
]
Public-domain text, read in full here on John Shaqi.
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