“As I was returning on horseback to the city which bears my name, Athanasius, the Bishop, presented himself so unexpectedly in the middle of the highway, with certain individuals who accompanied him, that I felt exceedingly surprised on beholding him. God, who sees all, is my witness that at first I did not know who he was, but some of my attendants, having ascertained this and the subject of his complaint, gave me the necessary information. I did not accord him an interview, but he persevered in requesting an audience, and, although I refused him and was on the point of ordering that he should be removed from my presence, he told me, with greater boldness than he had previously manifested, that he sought no other favour of me than that I should summon you hither, in order that he might, in your presence, complain of the injustice that had been done to him.” ----- Footnote 123: Sozomen II., 28. ----- Such boldness had the success it deserved. Constantine evidently made enquires from Count Dionysius, and, discovering that the Council at Tyre was a mere travesty of justice, ordered the bishops to come forthwith to Constantinople. But before these instructions reached them they had received the report of the Egyptian commissioners, and, on the strength of it, had condemned Athanasius by a majority of votes, recognised the Meletians as orthodox, and, adjourning to Jerusalem for the dedication of the new church, had there pronounced Arius to be a true Catholic and in full communion with the Church. The Emperor’s letter, which began with a reference to the “tumults and disorders” which had marked their sessions, was a plain intimation that he disapproved of their proceedings, and only six bishops, the two Eusebii and four others, travelled up to Constantinople. Arrived there, they changed their tactics, and recognising that the old charges against Athanasius had fallen helplessly to the ground, they invented another which was much more likely to have weight with the Emperor. They accused him of seeking to prevent the Alexandrian corn ships from sailing to Constantinople. Egypt was the granary of the new Rome as well as of the old, and upon the regular arrival of the Egyptian wheat cargoes the tranquillity of Constantinople largely depended. Athanasius protested that he had entertained no such designs. He was, he said, simply a bishop of the Church, a poor man with no political ambition or taste for intrigue. His enemies retorted that he was not poor, but wealthy, and that he had gained a dangerous ascendency over the turbulent people of Alexandria. Constantine abruptly ended the dispute by banishing Athanasius to Treves, and the Patriarch had no choice but to obey. He arrived at his city of exile in 336, and was received with all honour by the Emperor’s son Constantine, then installed in the Gallic capital as the Cæsar of the West. This is tolerably certain proof that the Emperor did not