Accompanied by some fifty of his suffragans, Athanasius had made the journey, only to find himself confronted by a packed council. All his bitterest enemies were there; all the old unsubstantiated charges were resuscitated. His election was said to be uncanonical; he was charged with personal unchastity and with cruelty towards certain Meletian bishops and priests; and, most curious of all, the ancient calumnies of “The Broken Chalice” and “The Dead Man’s Hand” were revived and pressed, as though they had never been confuted. With respect to the latter charge, Athanasius enjoyed one moment of signal triumph. After his accusers had caused a thrill of horror to pass through the Council by producing a blackened and withered hand, which they declared to belong to the missing Bishop Arsenius, who was supposed to have suffered foul play, Athanasius asked whether any of those present had known Arsenius personally. A number of bishops claimed acquaintance, and then Athanasius gave the signal for a man, who was standing by closely muffled in a cloak, to come forward. “Lift up your head!” said Athanasius. The unknown did so, and lo! it was none other than Arsenius himself. Athanasius drew aside the cloak, first from one hand and then from the other. “Has God given to any man,” he asked quietly, “more hands than two?” His enemies were silenced, but only for the moment. One of them, cleverer than the rest, immediately exclaimed that this was mere sorcery and devil’s work; the man was not Arsenius; in fact, he was not even a man at all, but a mere counterfeit, an illusion of the senses produced by Athanasius’ horrible proficiency in the black art. And we are told that this ingenious explanation proved so convincing to the assembly, and created such a fury of resentment against Athanasius, that Dionysius, the Imperial officer who had been deputed by Constantine to represent him at the Council, had to hurry Athanasius on shipboard to save him from personal violence. There was clearly so little corroborative evidence against Athanasius that the Council dared not convict him. But, as they were equally determined not to acquit him, they appointed a commission of enquiry to collect testimony on the spot in the Mareotis district of Egypt with respect to the story of the Broken Chalice. The six commissioners were chosen in secret session by the anti-Athanasian faction. Athanasius protested without avail against the selection: they were all, he said, his private enemies. The commission sailed for Egypt, and Athanasius determined, with characteristic boldness, to go to Constantinople, confront the Emperor, and appeal for justice and a fair trial at the fountainhead. Athanasius met the Emperor as he was riding into the city, and stood before him in his path. What followed is best told by Constantine himself in a letter which he wrote to the Bishop of Tyre.[123] Here are his own words: