Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
thus administrative and judicial functions were combined in the same
hands.
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Footnote 148:
_Omnia foris placida, domi prospera; annonæ ubertas, fructuum copia_
(_Pan. Vet._, x., 38).
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Here, indeed, lay one of the strongest elements of disintegration in the
reorganised Empire, but there were other powerful solvents at work, at
which we may briefly glance. One was slavery, the evil results of which
had been steadily accumulating for centuries, and if these were
mitigated to some extent by the increasing scarcity of slaves, the
degradation of the poor freeman to the position of a _colonus_ more than
counterbalanced the resultant good. Population, so far from increasing,
was going back, and, in order to fill the gaps, the authorities had
recourse to the dangerous expedient of inviting in the barbarian. The
land was starving for want of capital and labour, and the barbarian
_colonus_ was introduced, as we have seen in an earlier chapter, not, if
the authorities are to be trusted, by tens, but by hundreds of
thousands, “to lighten the tribute by the fruits of his toil and to
relieve the Roman citizens of military service.” This was the principal
and certainly the original reason why recourse was had to the barbarian;
the idea that the German or the Goth was less dangerous inside than
outside the frontier, and would help to bear the brunt of the pressure
from his kinsmen, came later. The result, however, of importing a strong
Germanic and Gothic element into the Empire was one of active
disintegration. Though they occupied but a humble position industrially,
as tillers of the soil, they formed the best troops in the Imperial
armies. The boast which Tacitus put into the mouth of a Gallic soldier
in the first century, that the alien trooper was the backbone of the
Roman army,[149] was now an undoubted truth, and the spirit which these
strangers brought with them was that of freedom, quite antagonistic to
the absolutism of the Empire.
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Footnote 149:
_Nihil in exercitibus validum nisi externum._
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Public-domain text, read in full here on John Shaqi.
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