Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Of even greater importance are the extraordinary discrepancies between
the versions of Eusebius and Lactantius. Lactantius wrote his treatise
_On the Deaths of the Persecutors_ very shortly after the battle of the
Milvian Bridge, and it has a special value, therefore, as containing the
earliest account of the vision. The author, who was the tutor of the
Emperor’s son, Crispus, must have known all there was to be known of the
incident, for he lived in the closest intimacy with the court circle. We
should confidently expect, therefore, that the author who retails
verbatim the conversation of Diocletian and Galerius in the penetralia
of the palace of Nicomedia would be fully aware of what took place in
full view of Constantine’s army.
What then is the version of Lactantius? It is that just before the
battle of the Milvian Bridge, Constantine was warned in a dream to have
the divine sign of the cross (_cœleste signum_) inscribed on the shields
of his soldiers before leading them to the attack. He did as he was
bidden, and the letter ASTERISK, with one of the bars slightly
bent—thus, ASTERISK—to form the sacred monogram, was placed upon his
legionaries’ shields. Such is the legend in its earliest guise. There is
not a word about Constantine’s anxiety and searching of soul. The event
is placed, not at the opening of the campaign, as Eusebius would seem to
suggest though he does not expressly say so, but on the eve of the
decisive battle. There is nothing about the cross flaming in the
afternoon sky, nothing of the inscription, “Conquer by This,” nothing of
the entire army being witness of the portent. Constantine simply has a
dream and is warned (_commonitus_) to place the initial of Christ on his
soldiers’ shields. It is not even said who gave the warning; there is
not a hint that it was Christ Himself—as in the story of Eusebius—who
appeared to Constantine; there is no mention of the Labarum. Obviously,
Lactantius was aware of no triumphant answer to Constantine’s prayer for
a sign. According to him, the Emperor was merely warned in a dream that
victory would reward him if he dedicated his weapons to the honour and
service of Christ.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account