Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Palestine seems to have had two peculiarly brutal governors, Urbanus and
Firmilianus. The latter in a single day presided at the execution of
twelve Christians, pilgrims from Egypt on their way to succour the
unfortunate convicts in the copper mines of Palestine, whose deplorable
condition had awakened the active sympathy of the Christian East. These
bands of pilgrims had to pass through Cæsarea, where the officers of
Firmilianus were on the watch for them, and as soon as they confessed
that they were Christians they were haled before the tribunal, where
their doom was certain. A distinguishing feature of the persecution in
the provinces of Maximin was the frequency of outrages upon Christian
women and the fortitude with which many of the victims committed suicide
rather than suffer pollution. The story of St. Pelagia of Antioch is
typical. Maximin sent some soldiers to conduct her to his palace. They
found her alone in her house and announced their errand. With perfect
composure this girl of fifteen asked permission to retire in order to
change her dress, and then, mounting to the roof, threw herself down
into the street below. Eusebius, himself an eye-witness of this
persecution, gives many a vivid story of the fury of Maximin and his
officials, and of the cold-blooded calculation with which he sought to
draw new victims into the net of the law. In 308 he issued an edict
ordering every city and village thoroughly to repair any temple which,
for whatever reason, had been allowed to fall into ruins. He increased
tenfold the number of priesthoods, and insisted upon daily sacrifices.
The magistrates were again strictly enjoined to compel men, women,
children, and slaves alike to offer sacrifice and partake of the
sacrificial food. All goods exposed for sale in the public markets were
to be sprinkled with lustral water, and even at the entrance to the
public baths, officials were to be placed to see that no one passed
through the doors without throwing a few grains of incense on the altar.
Maximin, in short, was a religious bigot, who combined with a zealous
observance of pagan ritual a consuming hatred of Christianity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account