Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
On the shores of the Bosphorus, opposite Therapia, on the Asiatic
side, is one of those lovely, and extensive valleys, which open on the
strait, and add so much to its beauty. Here the sultans possessed a
kiosk, to which they sometimes retired for recreation; and for their
accommodation, a scala, or slip, was constructed on which they landed
from the caïque: hence the valley has been called _Hunkair iskellesi_,
or “the landing-place of the Manslayer;” an appellation rendered famous
by the treaty recently made there.
This noble valley is distinguished by other circumstances. When Sultan
Selim wished to excite a literary feeling among his subjects, and
a printing-press was reared at Scutari, he converted his kiosk in
this place into a manufactory, to supply it with paper. When first
established, its arrangements corresponded with its former use, and
its princely founder. The reservoirs for water were ornamented marble
basins; and the whole gave the idea of a sultan’s palace given up for
a mechanic’s workshop, and excited a feeling of respect and admiration
for the enlightened and patriotic prince who had surrendered his
splendid dwelling and delightful retreat for such a purpose.
Paper is an article to which a Turk annexes a certain degree of
sanctity, and beyond that which it claims for its ordinary use. It
is that on which, they say, the sacred name of Allah is written, and
they never suffer it to be defiled, or used for any unworthy purpose.
Wherever they see a fragment of it lying about, they carefully take it
up, and throw it into some receptacle. It is often seen, in this way,
stuffed into any hole or crevice in a wall which may present itself.
With the same feeling, they have not yet suffered their Koran to be
printed. They think it a profanation of the name of God, to have it
squeezed, as it must be, in the press. The more sensible, however,
assign what they consider a more reasonable cause. They call their
sacred books, as we do, the Scriptures, or “Writings;” and, with
an adherence to the mere letter, they say they could no longer be
_scriptures_, if suffered to be printed.
Public-domain text, read in full here on John Shaqi.
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