Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
Immediately opposite Scutari, and where the rushing current of the
Bosphorus meets that of the Golden Horn, is seen a tower rising out of
the midst of the turbulent estuary, and forming a striking and singular
object, emerging with its white walls from the dark-blue waters. It is
a small, square, castellated structure, standing on an insulated rock,
and surmounted by a lantern and spire. It is now used as a beacon for
ships entering the strait, and boats passing the estuary. It sometimes
happens that sudden gusts, like typhoons, come on, attended with a
dense fog, so dark as at once to obscure both sides of the Bosphorus.
The passage is generally crowded with caïques, which are thus left in
the midst of peril without any guide to extricate them. In this blind
commotion, the _pazar caïque_, or “great ferry boat,” is an object of
great dread, running down and sinking the slight and fragile barks
driven against it. The tower is a kind of refuge to which they betake
themselves. It was originally built by the emperor Manuel, and formed
part of the chain of obstructions thrown across the entrance to the
Bosphorus and harbour, in the decline of the lower empire. The other
parts have been carried away by the torrents of the strait, and this
alone remains on the firmer rock on which it was erected.
From the traditionary story of Hero and Leander, this tower takes its
name: the Franks confer upon it the name of the unfortunate lover who
lost his life in attempting to cross the current to his mistress; but
the Turks assign it to the lady, and model the tale after their own
fashion. One of their sultans, whose name is not agreed upon, was
warned by his astrologer, that his daughter would perish by the bite
of a venomous serpent; so, to obviate the danger, she was sent to this
insulated tower. The rugged rock, scantily covered with sea-weed,
afforded no harbour for venomous reptiles, and her father never
contemplated the possibility of one reaching her place of seclusion.
Her lover, however, separated from personal intercourse, opened a
communication by the language of flowers, and had a basketful conveyed
to her. She pressed to her bosom his fragrant emblems, which conveyed
to her the sentiments of his heart, when a treacherous asp concealed
among the leaves stung her to death, and thus the immutable decree of
Allah was accomplished by the very means taken to defeat it; and the
Turks, in memory of it, call the castle Kiz Koulasi, or “the Maiden’s
Tower.”
[Illustration: T. Allom. F. Lightfoot.
MOSQUE OF SHAHZADEH DJAMESI.
CONSTANTINOPLE.]
Public-domain text, read in full here on John Shaqi.
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