Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
Among the display of the Greek church are banners, borne on festival
days, representing favourite saints, to whose representation they
attribute extraordinary qualities. A remarkable superstition of
this kind prevails at Magnesia: St. George, the patron of England,
is in high esteem there, and at Easter his banner forms the most
distinguished object in the procession. It has the important property
of distinguishing and punishing a sinner; it is borne to church always
by a priest, who of course passes the ordeal uninjured and with credit;
but on returning, it is given to some unfortunate layman, who bears to
the grave the marks of the chastisements inflicted on him for his sins.
He is violently beaten by some persons appointed for the purpose, while
the blows are faithfully believed to proceed from the image of our
pugnacious saint.
[Illustration: T. Allom. S. Fisher.
THE RUINS OF HIERAPOLIS, FROM THE THEATRE.
ASIA MINOR.]
Nothing marks so strongly the genius and propensities of the ancient
Greeks, as their theatres. As these edifices were the most interesting
and most attractive, so they seemed to have engaged their greatest
attention, and to have called forth all their skill, to render them
the most permanent and beautiful of the buildings they erected. We
have already remarked, that every town, inhabited by Greeks, or the
descendants of Greeks, seems to have had one, as essential to its
well-being; and they were not erected with the fragile and perishable
materials with which the modern edifices of the same kind were
constructed. Their seats were not wooden benches enclosed with slight
walls and covered with slender roofs, or their decorations flimsy
painted paper and canvass; they were built with solid blocks of marble,
roofed with the canopy of heaven, adorned with statuary and sculptured
ornaments of imperishable materials; and their remains, at the present
day, are as durable as the rock on which they were generally erected.
When every other vestige of an ancient city is obliterated, its theatre
is the only building that remains, to determine its site; and when
ruins had concealed it, or the lapse of time had covered it with soil,
accident or design has detected it under the mass, as perfect in some
of its parts as when it was frequented by a crowded audience. The
beautiful theatre in the small and comparatively obscure Island of Milo
had disappeared for ages, till unexpectedly discovered by agricultural
labourers, in a solitary spot, where no other evidence existed but
itself, of the city to which it had belonged. Its materials were solid
blocks of beautifully sculptured marble; the angular mouldings seemed
as sharp, and the workmanship as recent, as when the chisel had first
struck them; and though probably not less than 2,000 years erected,
looked as fresh, said a traveller, “as if the masons had just gone home
to their dinner, and you expected them to return every moment, and put
the last hand to their work.”
Public-domain text, read in full here on John Shaqi.
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