On the northern shore of the Golden Horn rises a promontory, similar to that on which the city is built, and called for that reason by the Greeks _pera_, because it stood on the “other side,” or beyond the harbour. The extreme point of this peninsula, and just opposite the ancient Byzantium, was called Galata, for, as some say, it was the “milk market” of the Greeks, and it was assigned to these merchants, as the most convenient site for their imports, having the Bosphorus on one side to receive them, and the harbour on the other to distribute them through the city. In process of time their town increased, and, in consequence of some attempt made by their rivals, the Venetians, they were permitted by the Greek emperor, Cantacuzene, to surround the city with a wall having turrets and battlements. It ran from sea to sea, shutting up this little enterprising community in a secure asylum, and still continues in a very perfect state. They were also allowed to use their own form of government, to elect their podesta, or chief magistrate, and to practise the forms and discipline of their own worship. Thus the mart of a few fishermen assumed the port and bearing of a considerable city. Though their independent estate has been abolished by the absorbing despotism of the Turks, they have left behind them another memorial of their consequence, beside the walls of their city: they introduced the Italian language into the East, and it is that Frank tongue that is now most universally spoken by all classes. The most respectable portion of the present inhabitants are the descendants of those merchants, and they are selected as dragomans, or interpreters, by the several European embassies. But a new power was now preparing to overrun and astonish the world, not by the sudden and transitory inroad of a barbarous multitude, carrying with it the destruction of an inundation, and, like it, passing on, and remembered only by the ravages it left behind; this was a permanent invasion of a stubborn and persevering race, destined to obliterate the usages of former ancient people, and establish, in their place, its own. On the banks of the Oxus, beyond the waters of the Caspian Sea, there dwelt a nomadic people engaged only in the care of their flocks and herds, and for that reason called Turks, from their rude and rustic habits. They had embraced the _Islam_, or true faith of Mohammed, and changed the appellation of Turks, which was a term of reproach, to Moslemûna, or “the resigned.”[1] From their remote obscurity in the centre of Asia, they issued, to carry the desolation of Islamism into the Christian world.