Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
But the crowds congregated about the sacred well were far more
seriously engaged: various “impotent folk, of blind, halt, and
withered,” were placed near the waters, like those of the pool of
Bethesda, brought there to be healed. They lay stretched on carpets
or blankets, on which all the pious who passed, threw money, till the
patient and his bed were spangled over with paras. In different parts
of the ruined edifice were priests in their richest vestments, who
displayed the most celebrated and wonder-working relics of their church
on shrines erected for the purpose, and supported, in both their hands,
capacious silver dishes, which were filled with the contributions of
the crowd. But the ardour and enthusiasm of the devotees who repaired
to the well for health exceeded all belief. Priests stood around the
Spring with pitchers in their hands, which they constantly filled,
and handed up to those about them. They were eagerly seized by every
person who could catch them, and poured with trembling emotion on their
heads and breasts, where they were rubbed, so that every particle of
the health-giving fluid might be imbibed by the pores of the skin;
while those who could not pay for, and were not favoured with this
precious ablution eagerly caught at the stray drops with their hands,
and applied them reverently to their faces and bosoms. Occasionally, a
frighted fish darted across the bottom of the well; and when a glance
of this fried phenomenon was caught by the crowd, a shout of exultation
was raised, followed by a low murmur of praise and thanksgiving for the
miracle.
When the church was re-edified, the Spring was also repaired, and the
annual ceremony was observed with equal enthusiasm, but somewhat more
decorum, in the regular edifice, than among the dilapidated ruins. The
chancel of the church, as the most sacred part, was built directly
over the well, and from thence there is a descent by a flight of stone
steps. This terminates in a vaulted apartment, ornamented with niches
surmounted by handsome pediments, which resemble the porches beside the
pool of Bethesda; and in the centre is a square enclosure, surrounded
by a marble parapet, within which the sacred Spring now bubbles up.
Behind it, under an arcade supported by marble pillars, is the shrine
of the panaya, by whose bounty the waters were endued with their
inestimable virtues, lighted by a perpetual lamp. On the occasion of
the grand festival, the vault is illuminated by the enormous chandelier
which is seen on one side.
Public-domain text, read in full here on John Shaqi.
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