Our illustration represents a group of a caravan of the faithful, proceeding from the northern to the southern extremity of the empire, to perform this pilgrimage. The venerable Moslem, who is ambitious of becoming a hadgee, is attended by his guards, distinguished by their fantastic dress, their glittering golden-hafted hanjars, stuck in their shawl-girdles, beside their silver-mounted pistols, and the grave turban replaced by a many-tasselled cap. Their accommodation is the stable of a khan, which their camel equally shares; and their refreshment is coffee, black, thick, and bitter, served by the khangee in small characteristic cups. [Illustration: T. Allom. J. Sands. THE RUINS OF LAODICEA. ASIA MINOR.] This last church of the Apocalypse stood in Phrygia, on the river Lycus, near Collosæ. It was first called Diospolis, or the “City of Jupiter,” but changed its name to Laodicea, from the wife of Antiochus, who rebuilt it. It became celebrated for its commerce; the richness of its soil, and the raven fleece of its sheep, were a source of unbounded wealth. It gave birth to many distinguished persons:−-Hiero, who named its citizens as heirs to his immense wealth; and Zeno, who, though not the founder of the Stoic sect, was renowned, with his son Polemon, for skill in rhetoric. His name, two thousand years after, was found sculptured on the seats of the theatre. When Christianity was planted here, it was not received with the eagerness and enthusiasm with which the “new faith” was embraced in other churches. The evangelist, reproaches them with their “lukewarm” zeal, and rebukes their indifference by wishing, they were either “hot or cold.”[10] It does not appear that St. Paul ever visited them in his travels; yet he took a great interest in their welfare. He was well acquainted with their character; for he ordered his Epistle to the Colossians to be read to them also, as equally requiring it.[11] A letter exists which he is said to have written expressly to them; but it is considered spurious, and not recognized in our canon. The place was shattered with earthquakes, in common with other cities in the same region; and what was not destroyed by the hand of nature, was more effectually so by the hands of the Turks. In the year 1009 it fell into their power; and from that time it sustained various assaults, during which the inhabitants were massacred, and their Christian bishops driven into captivity, along with their cattle. There is now no modern town built in or near the ancient site; but the extent and magnificence of its ruins, slumbering in dilapidated grandeur, attest what it once was; and various perfect and legible inscriptions still mark the era when it flourished.