Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume — John Shaqi
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
But the time was now approaching when the dynasty of the Mohammedans
in Europe seemed hastening to its close. The Russians, ever since the
capture of Asoph, on the Mœotis, by Peter the Great, had never ceased
advancing on Constantinople. The Turkish territories on the north of
the Euxine were intersected by vast rivers which fell into that sea;
and the policy of the Russians was, to advance from river to river,
and, at the end of every war, to make the last the boundary of their
territory, and secure for themselves all that lay behind it. In this
way Catherine pushed her frontier to the Dnieper, and built a naval
arsenal at Cherson, thereby establishing a naval supremacy on the Black
Sea; and, that her object might not be ambiguous, she caused to be
inscribed on the western gate, “This is the road to Constantinople.”
Meantime, the Turkish government seemed to contain within itself the
elements of rapid decay. While all Europe was advancing in the arts
and sciences which improve life and strengthen kingdoms, the Turks
alone stood still and refused to move−-their ignorance inveterate,
their obstinacy intractable, their cities falling to ruins, their
population daily decreasing, their internal dissensions growing more
sanguinary, and, above all, the insolence of the Janissaries without
control−-interdicting every improvement, paralyzing every effort,
utterly inefficient as soldiers, and formidable only to their own
government. The first step, therefore, was to establish some force to
restrain these men, that the people might be at liberty to follow other
states in the march of amelioration: and this was now undertaken by the
reigning sovereign.
Selim III. was the most amiable and enlightened man that had yet filled
the throne of the Osmanli. He succeeded his uncle, Abdal Hamed Khan,
whose sons were infants at the time of their father’s death in 1789.
His anxious wish was to correct the prejudices, and enlighten the
ignorance of his subjects, by gradually introducing European usages
among them. His first improvements were military: a corps was formed,
adopting the European discipline, and called the _nizam dgeddit_, or
“new regulation.” Against this innovation the Janissaries revolted:
they spurned with indignation all customs but their own; they thought
their institutions the perfection of human nature, and that any change
must be a degradation. They therefore deposed Selim in 1807, and called
to the throne his cousin, Mustapha IV., the son of Abdul Hamed Khan,
who had now arrived at adult years. Selim, however, by his many good
and amiable qualities, had secured the affections of a large body of
his subjects, who, though they did not accede to his military plans,
were strongly attached to his person: and among these was Mustapha
Bairactar.
Public-domain text, read in full here on John Shaqi.
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