Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
The Grand Logothete happens at present to be a preternaturally
small man, and time has greatly diminished his dignities. The glitter of
his decorations, however, and the antiquity of his office make him what
compensation they can. His office is an inheritance of Byzantine times,
when he was a minister of state. Now he is the official representative of
the Patriarch at the Sublime Porte and accompanies him to the Palace when
His Holiness has audience of the Sultan.
No rite, I suppose, surpasses that of the Greek Church in splendour.
The carved and gilded iconostasis, the icons set about with gold,
the multitude of candles, precious lamps, and chandeliers, the rich
vestments, the clouds of incense, make an overpowering appeal to the
senses. To the Western eye, however, there is too much gilt and blaze
for perfect taste, there are too many objects in proportion to the space
they fill. And certainly to the Western ear the Byzantine chant, however
interesting on account of its descent from the antique Greek modes, lacks
the charm of the Gregorian or of the beautiful Russian choral. At a point
of the service the Gospels were read by different voices in a number of
different languages. I recognised Latin and Slavic among them. Finally,
the Patriarch withdrew in the same state as he entered. On his way to
his own apartments he paused on an open gallery and made an address to
the crowd in the court that had been unable to get into the church.
Then he held in the great saloon of his palace a levee of those who had
been in the church, and each of them was presented with gaily decorated
Easter eggs and with a cake called, curiously enough, by the Persian
name of _chörek_—except that the Greeks mispronounce it _tsouréki_. These
dainties are the universal evidence of the Greek Easter—these and the
salutation “Christ is risen,” to which answer is made by lips the least
sanctimonious: “In truth he is risen.” Holy Thursday is the traditional
day for dyeing eggs. On Holy Saturday the Patriarch sends an ornamental
basket of eggs and _chörek_ to the Sultan. _Chörek_ is like the Easter
cake of northern Italy. It is a sort of big brioche made in three strands
braided together.
Public-domain text, read in full here on John Shaqi.
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