Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
The original founder of the mosque, as I have said, was the favourite
wife of Ahmed I. This princess is one of the most famous women in Turkish
chronicles. Whether she was a Greek or a Turk, history does not confirm,
though the custom of the sultans to marry none but slaves would point to
the former origin. Her name in the Seraglio was Mahpeïker—Moon Face. She
is oftenest remembered, however, by the name Kyössem, Leader of a Flock,
from the fact that she was the first of a troop of slaves presented to
the young sultan. During his reign she gained an increasing voice in the
affairs of the empire, and during those of her sons Mourad IV and Ibrahim
her word was law. The position of empress mother is an exceptional one
in Turkey, as in China, the occupant of it being the first lady in the
palace and the land. She is known as the _valideh soultan_, or princess
mother—for the word sultan properly has no sex. Our word sultana does not
exist in Turkish, being a Greek or Italian invention. The reigning sultan
prefixes the title to his own name, while other persons of his blood put
it after theirs. When the grandson of Kyössem, the boy Mehmed IV, came
to the throne, the great _valideh_ continued, against all precedent, to
inhabit the Seraglio and to exercise her old influence. But at last the
jealousy of Mehmed’s mother, defrauded of her natural rank, kindled a
palace intrigue that caused the older _valideh_, at the age of eighty,
to be strangled one night in the Seraglio. Her mosque, still unfinished,
suffered by a fire which ravaged the quarter; and it was finally
completed by her young rival, a Russian named Tar’han, or Hadijeh. After
the latter the mosque is called to-day the yeni _valideh soultan jamisi_,
the mosque of the new empress mother. In common parlance, however, it
goes by the name of _yeni jami_, the new mosque—though it has had time
to become fairly venerable. And she who became the new _valideh_ in 1649
now occupies the place of honour under the dome of the tomb beside the
mosque, while the murdered Kyössem rests near her husband in their little
marble house on the Hippodrome.
Public-domain text, read in full here on John Shaqi.
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