Constantinople, painted by Warwick Goble, described by Alexander Van MillingenVan Millingen, Alexander
Philosophy
Constantinople, painted by Warwick Goble, described by Alexander Van Millingen
Van Millingen, Alexander
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
observances of New Year’s Day, while Christmas is celebrated three
times, the Armenian Church having combined the commemoration of that
festival with the more ancient festival of the Epiphany. For one section
of the community, moreover, the day of rest is Sunday, for another
Saturday, for yet another the day of special religious services is
Friday. All these differences are not matters seen at a remote distance
of place or time; they are not curious items of archæological lore. On
the contrary, they enter into the practical experience of your workaday
life, compelling you to see things from various points of view, and to
conform with the ways of humanity in manifold directions.
Then what a diversified scene is spread before the mind by the variety
of religious faiths professed here. A native of Constantinople put the
case before the Parliament of Religions, held at the Chicago Exposition,
thus: “We have a Parliament of Religions every day in Constantinople.”
The faith of Israel, Mohammedanism, and Christianity, are here matched
against each other in great organised communities, with the marks of the
controversies and wars which form so large a part of the history of this
Eastern world fresh and clear upon them.
Here are the sects and schools of thought which divide Islam; the
Sunnites who maintain the legitimacy of all the Caliphs, the Shiites who
hold that Ali, the cousin and son-in-law of the Prophet, was his first
lawful successor, and who gather annually in the court of the Validè
Khan in Stamboul, to cut and gash themselves, like their brethren in
Persia, as they mourn the murder of Ali’s sons, Hussein and Hassan; the
Howling and the Dancing Dervishes who hope to apprehend the Divine in
their ecstasy, the Bektashs Dervishes, more rationalistic, more
tolerant, more latitudinarian. Here are the sects that divide the
Christian world; Orthodox Greek, Roman Catholic, Gregorian Armenian,
Protestant, representatives of the Nestorian Church, and of the Syrian
Jacobites. What long vistas of Church History are thus open on every
hand; what different modes of conceiving truths stare you in the face at
every turn!
Public-domain text, read in full here on John Shaqi.
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